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THE SEVEN DEADLY SINS

Hieronymus Bosch's The Seven Deadly Sins and the Four Last Things The painting is presented in a series of circular images. Four small circles, detailing "Death", "Judgement", "Hell", and "Glory", surround a larger circle in which the seven deadly sins are depicted: wrath at the bottom, then proceeding clockwise, envy, greed, gluttony, sloth, extravagance (later, lust), and pride. At the centre of the large circle, which is said to represent the eye of God, is a "pupil" in which Christ can be seen emerging from his tomb. Below this image is the Latin inscription Cave Cave Deus Videt ("Beware, Beware, God is Watching"), implying that no sin goes unnoticed.

Hieronymus Bosch's The Seven Deadly Sins and the Four Last Things The painting is presented in a series of circular images. Four small circles, detailing "Death", "Judgement", "Hell", and "Glory", surround a larger circle in which the seven deadly sins are depicted: wrath at the bottom, then proceeding clockwise, envy, greed, gluttony, sloth, extravagance (later, lust), and pride. At the centre of the large circle, which is said to represent the eye of God, is a "pupil" in which Christ can be seen emerging from his tomb. Below this image is the Latin inscription Cave Cave Deus Videt ("Beware, Beware, God is Watching"), implying that no sin goes unnoticed.

The seven deadly sins, also known as the capital vices or cardinal sins, are a classification of vices that were originally used in early Christian teachings to educate and instruct followers concerning (immoral) fallen man's tendency to sin. The Roman Catholic Church divided sin into two principal categories: "venial", which are relatively minor, and could be forgiven through any Sacramentals or Sacraments of the Church, and the more severe "capital" or mortal sin. Mortal sins destroyed the life of grace, and created the threat of eternal damnation unless either absolved through the sacrament of confession, or forgiven through perfect contrition on the part of the penitent. Beginning in the early 14th century, the popularity of the seven deadly sins as a theme among European artists of the time eventually helped to ingrain them in many areas of Christian culture and Christian consciousness in general throughout the world. One means of such ingraining was the creation of the mnemonic "SALIGIA" based on the first letters in Latin of the seven deadly sins: superbia, avaritia, luxuria, invidia, gula, ira, acedia.

 

 
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