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Lesser Key of Solomon

The Lesser Key of Solomon or Lemegeton Clavicula Salomonis (the Clavicula Salomonis, or Key of Solomon is an earlier book on the subject), is an anonymous 17th century grimoire, and one of the most popular books of demonology. It has also long been widely known as the Lemegeton, although that name is considered incorrect because it depends on faulty Latin.

The Testament of Solomon is an Old Testament pseudepigraphical work, purportedly written by King Solomon, in which Solomon mostly describes particular demons whom he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.

The date is very dubious, perhaps 1st century to 3rd century, certainly the oldest work surviving particularly concerned with individual demons.

Provides a clear and detailed account of the preparations and precautions necessary for the successful evocation of 72 spirits, which are described in detail. Mathers' introduction discusses the numerous manuscripts from which he made this translation

Ars Goetia

The circle and triangle, used in the evocation of the seventy-two spirits of the Goetia. The magician would stand within the circle and the spirit was believed to appear within the triangle.The first section, called Ars Goetia, contains descriptions of the seventy-two demons that Solomon is said to have evoked and confined in a bronze vessel sealed by magic symbols, and that he obliged to work for him. It gives instructions on constructing a similar bronze vessel, and using the proper magic formulae to safely call up those demons.

Ba‘al Zebûb

In ancient contexts, there appears to have been little, if any, meaningful distinction between Beelzebub and the polytheistic Semitic god named Ba‘al. Monotheistic Jewish reference to Baal was almost certainly pejorative, and grew to be used among other terms for Satan. The name later appears as the name of a demon or devil, often interchanged with Beelzebul.

Examination has sought to interpret the meaning of Baal in context to determine the specific reasons for this connotation, and varied religious speculations have run the gamut.

Regardless, the demonization of the deity or deification is thought to have been one basis for the personification of Satan as the adversary of the Abrahamic God, though other influences such as the Zoroastrian Daeva may have contributed.

It deals with the evocation of all classes of spirits, evil, indifferent and good; its opening Rites are those of Paimon, Orias, Astaroth and the whole cohort of Infernus. The second part, or Theurgia Goëtia, deals with the spirits of the cardinal points and their inferiors. These are mixed natures, some good and some evil.

The Ars Goetia assigns a rank and a title of nobility to each member of the infernal hierarchy, and gives the demons' 'signs they have to pay allegiance to', or seals. The lists of entities in the Ars Goetia correspond (to high but varying degree, often according to edition) with those in the Steganographia of Trithemius, circa 1500, and Johann Weyer's Pseudomonarchia Daemonum an appendix appearing in later editions of his De Praestigiis Daemonum, of 1563.

A revised English edition of the Ars Goetia was published in 1904 by magician Aleister Crowley, as The Book of the Goetia of Solomon the King. It serves as a key component of his popular and highly influential system of magick.

The 72 Demons

Illustration from The Goetia: The Lesser Key of Solomon the King. ISBN 087728847X

Buer, the 10th spirit, who teaches "Moral and Natural Philosophy" (from the Mathers and Liddell 1995 edition).The demons' names (given below) are taken from the Ars Goetia, which differs in terms of number and ranking from the Pseudomonarchia Daemonum of Weyer. As a result of multiple translations, there are multiple spellings for some of the names, which are given in the articles concerning them.

1. King Bael
2. Duke Agares
3. Prince Vassago
4. Marquis Samigina
5. President Marbas
6. Duke Valefar
7. Marquis Amon
8. Duke Barbatos
9. King Paimon
10. President Buer
11. Duke Gusion
12. Prince Sitri
13. King Beleth
14. Marquis Leraje
15. Duke Eligos
16. Duke Zepar
17. Count/President Botis
18. Duke Bathin
19. Duke Sallos
20. King Purson
21. Count/President Morax
22. Count/Prince Ipos
23. Duke Aim
24. Marquis Naberius
25. Count/President Glasya-Labolas
26. Duke Bune
27. Marquis/Count Ronove
28. Duke Berith
29. Duke Astaroth
30. Marquis Forneus
31. President Foras
32. King Asmodeus
33. Prince/President Gaap
34. Count Furfur
35. Marquis Marchosias
36. Prince Stolas
37. Marquis Phenex
38. Count Halphas
39. President Malphas
40. Count Raum
41. Duke Focalor
42. Duke Vepar
43. Marquis Sabnock
44. Marquis Shax
45. King/Count Vine
46. Count Bifrons
47. Duke Uvall
48. President Haagenti
49. Duke Crocell
50. Knight Furcas
51. King Balam
52. Duke Alloces
53. President Caim
54. Duke/Count Murmur
55. Prince Orobas
56. Duke Gremory
57. President Ose
58. President Amy
59. Marquis Orias
60. Duke Vapula
61. King/President Zagan
62. President Volac
63. Marquis Andras
64. Duke Haures
65. Marquis Andrealphus
66. Marquis Cimejes
67. Duke Amdusias
68. King Belial
69. Marquis Decarabia
70. Prince Seere
71. Duke Dantalion
72. Count Andromalius


Ars Theurgia Goetia
The Ars Theurgia Goetia ("the art of goetic theurgy") is the second section of The Lesser Key of Solomon. It explains the names, characteristics and seals of the 31 aerial spirits (called chiefs, emperors, kings and princes) that King Solomon invoked and confined, the protections against them, the names of their servant spirits, called dukes, the conjurations to invoke them, and their nature, that is both good and evil.

Their sole objective is to discover and show hidden things, the secrets of any person, and obtain, carry and do anything asked to them meanwhile they are contained in any of the four elements (Earth, Fire, Air and Water). These spirits are given in a complex order in the book, and some of them have spelling variations according to the different editions.

Practitioners of Ceremonial magic sometimes attempt to constrain and command demons to do their bidding, using methods such as the Goetia and The Book of Abramelin. The demons are often those mentioned in Christian demonology. These practitioners do not necessarily worship demons, but seek to deploy them to obtain their goals.

Ars Paulina
The Ars Paulina (The Art of Paul) is the third part of The Lesser Key of Solomon. According to the legend, this art was discovered by the Apostle Paul, but in the book is mentioned as the Pauline Art of King Solomon. The Ars Paulina was already known since the Middle Ages. It is divided in two chapters in this book.

The first chapter refers on how to deal with the angels of the several hours of the day (meaning day and night), to their seals, their nature, their servants (called Dukes), the relation of these angels with the seven planets known at that time, the proper astrological aspects to invoke them, their names (in a couple of cases coinciding with two of the seventy-two demons mentioned in the Ars Goetia, the conjuration and the invocation to call them, the Table [sic] of practice.

The second chapter concerns the angels that rule over the zodiacal signs and each degree of every sign, their relation with the four elements, Fire, Earth, Water and Air, their names, and their seals. These are called here the angels of men, because all persons are born under a zodiacal sign, with the Sun at a specific degree of it.

Pazuzu Demon Iraq ca. 800-600 B.C.

Eliphas Levi's Pentagram, figure of the microcosm, the magical formula of Man.

Ars Almadel
The Ars Almadel (The Art of the Almadel) is the fourth part of The Lesser Key of Solomon. It tells how to make the almadel, which is a wax tablet with protective symbols drawn on it. On it are placed four candles. This chapter has the instructions concerning the colours, materials and rituals necessary for the construction of the almadel and the candles.

The Ars Almadel also tells about the angels that are to be invoked, and explains that only reasonable and just things that are needed must be asked to them, and how the conjuration has to be made. It also mentions twelve princes ruling with them. The dates and astrological aspects that have to be considered most convenient to invoke the angels are detailed but briefly.

The author asserts to have experimented with what is explained in this chapter.

Ars Notoria
The Ars Notoria (The Notable Art) is the fifth and last part of The Lesser Key of Solomon. It was a grimoire known since the Middle Ages. The book asserts that this art was revealed by the Creator to King Solomon by means of an angel.

It contains a collection of prayers (some of them divided in several parts) mixed with kabbalistic and magical words in several languages (i.e. Hebrew, Greek, etc.), how the prayers must be said, and the relation that these rituals have to the understanding of all sciences. It mentions the aspects of the Moon in relation with the prayers. It also says that the prayers act as an invocation to God's angels. According to the book, the correct spelling of the prayers gives the knowledge of the science related to each one and also a good memory, stability of mind, and eloquence. This chapter prevents on the precepts that have to be observed to obtain a good result.

Finally, it tells how King Solomon received the revelation from the angel.


The Book of the Goetia of Solomon the King is a 1904 book by Aleister Crowley and Samuel Liddell MacGregor Mathers.

It is Mathers' translation of the Ars Goetia, the first section of the 17th century grimoire The Lesser Key of Solomon, based on manuscripts from the British Museum, with additions by Crowley, including a Preliminary Invocation, and the essay The Initiated Interpretation of Ceremonial Magic. It is not a faithful edition of the source manuscripts but rather a "cleaned up" edition for modern use.

The book serves as a key component of Crowley's highly influential system of "magick". It has since become a relatively well-known book of magic and has even been featured in places like the graphic novel Promethea by Alan Moore or James Blish's novel Black Easter. In his introduction, Crowley argues that the work of demonic evocation is merely a form of psychological self-exploration.

Ken is a Demonologist, Spiritual Warfare Counselor, and Catholic faith adviser, as he has over 28 years of research / experience on the topics, with his first experience occurring when he was about seven years old. He is near completion of his book: ”The realm of the Demonic”: A comprehensive guide to the Demonic haunt”, which should be in print by 2009. And will begin a producing an educational documentary as a companion to his book, after the book is completed.

ROMAN RITUAL AND DEMONOLOGISTS By Ken Deel

Also See: 20 Questions with Ken Deel here now.

(17 more questions for Demonologist Kenneth Deel)

THE SIGNIFICANCE OF 3:AM

Ken is a Demonologist, Spiritual Warfare Counselor, and Catholic faith adviser, as he has over 28 years of research / experience on the topics, with his first experience occurring when he was about seven years old. He is near completion of his book: ”The realm of the Demonic”: A comprehensive guide to the Demonic haunt”, which should be in print by 2009. And will begin a producing an educational documentary as a companion to his book, after the book is completed.

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MYTHOLOGY OF THE Lesser Key of Solomon

It first appeared in the 17th century, but much was taken from texts of the 16th century, including the Pseudomonarchia Daemonum, by Johann Weyer, and late-medieval grimoires. It is likely that books by Jewish kabbalists and Muslim mystics were also inspirations. Some of the material in the first section, concerning the summoning of demons, dates to the 14th century or earlier.

The book claims that it was originally written by King Solomon, although this is certainly incorrect. The titles of nobility assigned to the demons were unknown in his time, as were the prayers to Jesus and the Christian Trinity included in the text.

The Lesser Key of Solomon contains detailed descriptions of spirits and the conjurations needed to invoke and oblige them to do the will of the conjurer (referred to as the "exorcist"). It details the protective signs and rituals to be performed, the actions necessary to prevent the spirits from gaining control, the preparations prior to the invocations, and instructions on how to make the necessary instruments for the execution of these rituals.

Amdusias

In demonology, Amdusias (also Amduscias, Amdukias or Ambduscias) has thirty legions of demons under his command (29 according to other authors) and has the rank of Great Duke. He is depicted as a human with claws instead of hands and feet, the head of a unicorn, and a trumpet to symbolise his powerful voice. According to other sources, this demon is depicted as a unicorn, and changes into a man under the request of the conjurer.

Amdusias is associated with thunder and it has been said that his voice is heard during storms. In other sources, he is accompanied by the sound of trumpets when he comes and will give concerts if commanded , but while all types of musical instruments can be heard they can't be seen. He can make trees bend at will.

He is mentioned as a Duke in Johann Weyer's Pseudomonarchia Daemonum (1583).

THE CONJURATION TO CALL FORTH ANY OF THE AFORESAID SPIRITS


I DO invocate and conjure thee, O Spirit, N.; and being with power armed from the SUPREME MAJESTY, I do strongly command thee, by BERALANENSIS, BALDACHIENSIS, PAUMACHIA, and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachidæ, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat of Apologia in the Ninth Legion, I do invoke thee, and by invocating conjure thee. And being armed with power from the SUPREME MAJESTY, I do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be obedient. Also I, being made after the image of GOD, endued with power from GOD and created according unto His will, do exorcise thee by that most mighty and powerful name of GOD, EL, strong and wonderful; O thou Spirit N. And I command thee and Him who spake the Word and His FIAT was accomplished, and by all the names of God. Also by the names ADONAI, EL, ELOHIM, ELOHI, EHYEH, ASHER EHYEH, ZABAOTH, ELION, IAH, TETRAGRAMMATON, SHADDAI, LORD GOD MOST HIGH, I do exorcise thee and do powerfully command thee, O thou Spirit N., that thou dost forthwith appear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, TETRAGRAMMATON IEHOVAH, do I command thee, at the which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the earth trembleth, and all the hosts of the celestials, terrestrials, and infernals, do tremble together, and are troubled and confounded. Wherefore come thou, O Spirit N., forthwith, and without delay, from any or all parts of the world wherever thou mayest be, and make rational answers unto all things that I shall demand of thee. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shall desire. For thou art conjured by the name of the LIVING and TRUE GOD, HELIOREN, wherefore fulfil thou my commands, and persist thou therein unto the end, and according unto mine interest, visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity.

REPEAT this conjuration as often as thou pleasest, and if the Spirit come not yet, say as followeth:

Astaroth's sealIn demonology Astaroth (also Ashtaroth, Astarot, and Asteroth) is a Grand Duke of Hell; his main assistants are four demons called Aamon, Pruslas, Barbatos and Rashaverak. In art, in the Dictionnaire Infernal, Astaroth is depicted as a nude man with dragon-like wings, hands and feet, a second pair of feathered wings after the main, wearing a crown, holding a serpent in one hand, and riding a wolf or dog. According to Sebastian Michaelis he is a demon of the First Hierarchy, who seduces by means of laziness and vanity, and his adversary is St. Bartholomew, who can protect against him for he has resisted Astaroth's temptations. To others, he teaches mathematical sciences and handicrafts, can make men invisible and lead them to hidden treasures, and answers every question formulated to him.

The several original copies extant vary considerably in detail and in the spellings of the spirits' names. Contemporary editions are widely available in print and on the Internet.

Baal

The Goetia: The Lesser Key of Solomon the King (Clavicula Salomonis Regis) is a 1904 translation of the text by Samuel Mathers and Aleister Crowley. It is essentially a manual that purports to give instructions for summoning 72 different spirits.


THE SECOND CONJURATION


I DO invocate, conjure, and command thee, O thou Spirit N., to appear and to show thyself visibly unto me before this Circle in fair and comely shape, without any deformity or tortuosity; by the name and in the name IAH and VAU, which Adam heard and spake; and by the name Of GOD, AGLA, which Lot heard and was saved with his family; and by the name IOTH, which Jacob heard from the angel wrestling with him, and was delivered from the hand of Esau his brother; and by the name ANAPHAXETON which Aaron heard and spake and was made wise; and by the name ZABAOTH, which Moses named and all the rivers were turned into blood; and by the name ASHER EHYEH ORISTON, which Moses named, and all the rivers brought forth frogs, and they ascended into the houses, destroying all things; and by the name ELION, which Moses named, and there was great hail such as had not been since the beginning of the world; and by the name ADONAI, which Moses named, and there came up locusts, which appeared upon the whole land, and devoured all which the hail had left; and by the name SCHEMA AMATHIA which Ioshua called upon, and the sun stayed his course; and by the name ALPHA and OMEGA, which Daniel named, and destroyed Bel, and slew the Dragon; and in the name EMMANUEL, which the three children, Shadrach, Meshach and Abed-nego, sang in the midst of the fiery furnace, and were delivered; and by the name HAGIOS; and by the SEAL 1 OF ADONI; and by ISCHYROS, ATHANATOS, PARACLETOS; and by O THEOS, ICTROS, ATHANATOS; and by these three secret names, AGLA, ON, TETRAGRAMMATON, do I adjure and constrain thee. And by these names, and by all the other names of the LIVING and TRUE GOD, the LORD ALMIGHTY, I do exorcise and command thee, O Spirit N., even by Him Who spake the Word and it was done, and to Whom all creatures are obedient; and by the dreadful judgments of GOD; and by the uncertain Sea of Glass, which is before the DIVINE MAJESTY, mighty and powerful; by the four beasts before the throne, having eyes before and behind; by the fire round about the throne; by the holy angels of Heaven; and by the mighty wisdom of GOD; I do potently exorcise thee, that thou appearest here before this Circle, to fulfil my will in all things which shall seem good unto me; by the Seal of BASDATHEA BALDACHIA; and by this name PRIMEUMATON, which Moses named, and the earth opened, and did swallow up Kora, Dathan, and Abiram. Wherefore thou shalt make faithful answers unto all my demands, O Spirit N., and shalt perform all my desires so far as in thine office thou art capable hereof. Wherefore, come thou, visibly, peaceably, and affably, now without delay, to manifest that which I desire, speaking with a clear and perfect voice, intelligibly, and to mine understanding.

IF HE come not yet at the rehearsal of these two first conjurations (but without doubt he will), say on as followeth; it being a constraint:

The word demon is apparently derived from daio "to divide" or "apportion", originally meant a divine being; it was occasionally applied to the higher gods and goddesses, but was more generally used to denote spiritual beings of a lower order coming between gods and men. It is now practically restricted to the evil spirits. A similar change and deterioration of meaning has taken place in the Iranian languages in the case of the word daeva. Etymologically this is identical with the Sanskrit deva, by which it is rendered in Neriosengh's version of the Avesta.

Demon is often confused with devil as both qualify the evil spirits or fallen angels. The precise distinction between the two terms in ecclesiastical usage may be found in the decree of the Fourth Lateran Council:

"Diabolus enim et alii daemones" (The devil and the other demons), means that the chief of the demons is called the devil, also found in Matthew 25:41, "the Devil and his angels". This distinction is observed in the Vulgate New Testament, where diabolus represents the Greek diabolos and in almost every instance refers to Satan himself, while his subordinate angels are described, in accordance with the Greek, as daemones or daemonia. It does not indicate a difference of nature; for Satan is clearly included among the daemones in James 2:19 and in Luke 11:15-18.

Asmodeus (Asmodeus, Asmodaeus, pronounced Ashmed or Ashmedeus in Hebrew, also Chammadai, Sydonai) is a semi-Biblical demon mostly known thanks to the deuterocanonical Book of Tobit; he is also mentioned in some Talmudic legends and in demonology, as he is a leading figure in the construction efforts of the Temple of Solomon. Amongst many scholars, legends about Asmodai are thought to derive from Zoroastrianism, and incorporated into Judaism (and hence Christianity) during the Persian Achaemenids' rule over the Jews. Asmoday is one of the Four Princes of Hell, specifically the reigning prince over the Eastern Regions. He rules over 72 Legions of Demons and is the Demon of Lust in Binsfeld's and Michaelis' classification of demons.

Spelling variations
Æshma (Old Persian), Æshma-dæva, Ashmadia, Ashmedai (Hebrew), Asmodaios-(Greek), Asmoday, Asmodée (French), Asmodee, Asmodei, Ashmodai, Asmodeios, Asmodeo (Spanish, from a Latin declination), Asmodeius, Asmodeus (Latin, as he is known in most translations of the Book of Tobit), Asmodi, Chammaday, Chashmodai, Sidonay, Sydonai.

Belphegor

For the original meaning of the word is "shining one", and it comes from a primitive Aryan root div, which is likewise the source of the Greek Zeus and the Latin deus. But whereas the devas of Indian theology are good and beneficent gods, the daevas of the Avesta are hateful spirits of evil.

Caym or Camio

Once with the order of angels, and currently, high president of hell, Caym commands 30 legions. He appears in the form of a blackbird, a main coifed with a headdress & adorned with a peacock tail, or human carrying a tapering sword, & responds from the midst of a burning brazier. It is said that Caym is the most wise occupant of hell, and that he could outwit even the most seasoned logician. It was with him that Luther had his famous dispute from which he spared us the details. Caym teaches communication with animals and waves and knows of the future.

Once with the order of angels, and currently, high president of hell, Caym commands 30 legions. He appears in the form of a blackbird, a main coifed with a headdress & adorned with a peacock tail, or human carrying a tapering sword, & responds from the midst of a burning brazier. It is said that Caym is the most wise occupant of hell, and that he could outwit even the most seasoned logician. It was with him that Luther had his famous dispute from which he spared us the details. Caym teaches communication with animals and waves and knows of the future.

The Fifty-third Spirit is Camio, or Caim. He is a Great President, and appeareth in the Form of the Bird called a Thrush at first, but afterwards he putteth on the Shape of a Man carrying in his Hand a Sharp Sword. He seemeth to answer in Burning Ashes, or in Coals of Fire. He is a Good Disputer. His Office is to give unto Men the Understanding of all Birds, Lowing of Bullocks, Barking of Dogs, and other Creatures; and also of the Voice of the Waters. He giveth True Answers of Things to Come. He was of the Order of Angels, but now ruleth over 30 Legions of Spirits Infernal. His Seal is this, which wear thou, etc.

THE LICENSE TO DEPART.
O THOU Spirit N., because thou hast-diligently answered unto my, demands, and hast been very ready and willing to come at my call, I do here license thee to depart unto thy proper place; without causing harm or danger unto man or beast. Depart, then, I say, and be thou very ready to come at my call, being duly exorcised and conjured by the sacred rites of magic. I charge thee to withdraw peaceably and quietly, and the peace of GOD be ever continued between thee and me I AMEN!

AFTER thou hast given the Spirit license to depart, thou art not to go out of the circle until he or they be gone, and until thou shalt have made prayers and rendered thanks unto God for the great blessings He hath bestowed upon thee in granting thy desires, and delivering thee from all the malice of the enemy the devil.

Also note! Thou mayest command these spirits into the Vessel of Brass in the same manner as thou dost into the triangle, by saying: "that thou dost forthwith appear before this Circle, in this Vessel of Brass, in a fair and comely shape," etc., as hath been shown in the foregoing conjurations.

 

 

 

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