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What’s in a name?

In the ancient world, particularly in the ancient near-east (Israel / Palestine, Mesopotamia, Egypt, Persia) names were thought to be extremely powerful and to act, in some ways, as a separate manifestation of a person or deity. This viewpoint is responsible both for the reluctance to use the proper name of God in Hebrew writing or speech, as well as the common understanding in ancient magic that magical rituals had to be carried out "in [someone's] name". By invoking a god or spirit by name, one was thought to be able to summon that spirit's power for some kind of miracle or magic (see Luke 9:49, in which the disciples claim to have seen a man driving out demons using the name of Jesus.) This understanding passed into later religious tradition, for example the stipulation in Catholic exorcism that the demon cannot be expelled until the exorcist has forced it to give up its name, at which point the name may be used in a stern command which will drive the demon away.

Ken is a Demonologist, Spiritual Warfare Counselor, and Catholic faith adviser, as he has over 28 years of research / experience on the topics, with his first experience occurring when he was about seven years old. He is near completion of his book: ”The realm of the Demonic”: A comprehensive guide to the Demonic haunt”, which should be in print by 2009. And will begin a producing an educational documentary as a companion to his book, after the book is completed.

BY KEN DEEL

 

Many websites and books on Demons, will showcase a list of Demon names and their ranks. Not only is this unnecessary information. It can be dangerous.
We do not want to give demons recognition, especially by name, especially in speaking their names. It can be like a beacon to say their name, a summon, some words should not be said because they are evil. And this is merely another example of that.

These sort of ‘guides’ are a rarely used reference, essentially only of use to an Exorcist during the deliverance. If the exorcism is done in it’s entirety, and it was at first attempt, in affective, sometimes the exorcist will demand the demon reveal it’s name.

This is often for two reasons:


To reference the name, is it a higher demon in rank? If this is true the exorcism maybe a longer haul, as ‘devil’ the higher order demons are more powerful and harder to rebuke.

The demon does not want to be known, and to be successful in provoking the demon for example to cite his identity, tells the priest he was able to force the demon to reveal itself by name. Was he able to do in ‘the name of Jesus’? Or did it take more to get the truth to be told. The priest notes at what level it was necessary before the demon told it’s name. This can indicate also what he is up against in the exorcism.

Now such a before mentioned list will be of use, to reference the demons name to it’s rank. A sort of metering of it’s potential power.

Realize many of the ‘lists’ out there have a mix of faiths in the list.
As I cited in another chapter, this includes a confusion of the fallen angels and the Angels of God.

On very rare occasion one might record an EVP recording to hear a name mentioned and are curious to look it up to see if the name is in fact a demon.
The point here is the information is little to no use for common investigations, some of these website post these names just to have something significant to post in relation to a DEMONOLOGY SECTION. A P-R (Public Relations) move no doubt.
We should also point out these resources I have come across on the web and in a few book are far too often corrupt. The list contained notably names from mythology, and a variety of different faiths in that list. The list are also very short. And they are mostly often just a copy and paste from another website article, which happens far to often in my opinion. I have seen another list of angels which named some known demons. So the good Angel versus ‘Bad’ (demon) list are mixed up.


In short not only do we seldom need this information, the data is skewed at best, which renders it useless.

This is an overall note of caution for any so-called internet resources on Demonology.

At the end of this book I will provide links to point you too Good resources an reading material to future you study.

Names are attributed added significance in traditional Jewish sources. In the Jewish religion most children receive their names from relatives who have passed away.

Also See : Demons: Hell's Legion of Fallen Angels

 

DEMONOLOGY TODAY is a radio show designed to provide an educational resource for those who want to learn and understand "Hauntings", and Demonic Infestation, Oppression and possession, as well as Spiritual Warfare. Our topics of discussion, as well as our special guests in this area of study will help to provide a valued resource of information in understanding and dealing with Ghost, Demons and Hauntings in general.  Thursdays, 7-8PM CST / 8-9PM EST

DEMONOLOGY TODAY is a radio show designed to provide an educational resource for those who want to learn and understand "Haunting's", and Demonic Infestation, Oppression and possession, as well as Spiritual Warfare. Our topics of discussion, as well as our special guests in this area of study will help to provide a valued resource of information in understanding and dealing with Ghost, Demons and Haunting's in general. Thursdays, 7-8PM CST / 8-9PM EST

 

ROMAN RITUAL AND DEMONOLOGISTS By Ken Deel

Also See: 20 Questions with Ken Deel here now.

(17 more questions for Demonologist Kenneth Deel)

 

Me A Name I call Myself!

A name is a label for a human or animal, thing, place, product (as in a brand name) and even an idea or concept, normally used to distinguish one from another. Names can identify a class or category of things, or a single thing, either uniquely, or within a given context. A personal name identifies a specific unique and identifiable individual person. The name of a specific entity is sometimes called a proper name (although that term has a philosophical meaning also) and is a proper noun. Other nouns are sometimes, more loosely, called names; an older term for them, now obsolete, is "general name".

Naming is the process of assigning a particular word or phrase to a particular object or property. This can be quite deliberate or a natural process that occurs in the flow of life as some phenomenon comes to the attention of the users of a language. Many new words or phrases come into existence during translation as attempts are made to express concepts from one language in another.

Either as a part of the naming process, or later as usage is observed and studied by lexicographers, the word can be defined by a description of the pattern to which it refers.

Besides their grammatical function, names can have additional or pure honorary and memorial values. For example, the posthumous name's primary function is commemorative.

Care must be taken in translation, for there are ways that one language may prefer one type of name over another. For example, there are "merchants' and sailors' terms" for their own convenience: the spellings Leghorn, Genoa, and Rome do not appear on Italian maps. Also, a feudal naming habit is used sometimes in other languages: the French often refer to Aristotle as "le Stagirite" from one spelling of his place of birth. Finally, claims to preference or authority can be refuted: the British did not refer to Louis-Napoleon as Napoleon III during his rule.

n multiple world mythologies and folklore, knowing the name of a thing is considered to have power over a thing (to varying degrees).

In Arthurian mythology, part of the code of honor and chivalry practiced by knights is that a knight who loses a duel must reveal his name to the victor. It is considered a breach of honor or decorum to reveal one's name before combat. A frequent topos is that a defeated knight will, after revealing his name, ask the victor what his name is: if the victor turns out to actually be a much more strong and famous knight (i.e. one of Arthur's knights) the loser actually saves face, because he was beaten by a knight obviously held to already be stronger than him, and thus there is no shame in defeat. However, if a strong and powerful knight is defeated, and the victor turns out to be a relatively unknown and not particularly strong knight, it is a grave humiliation. As a result of this pattern, it is considered extremely odd within the rules of Arthurian society when a knight refuses to take off his helmet or reveal his identity, even after he has won a duel. Sometimes this results from the victorious knight simply not knowing his own name, as was the case with Lancelot and Percival during their early careers; this inability to reveal their own name even in victory led many to incorrectly assume they were trying to intentionally insult the vanquished. A major exception to this rule is Sir Gawain: Gawain considers himself to be the greatest of his uncle Arthur's knights, and he feels that his honor is so great that he does not need to hide from revealing it. Thus at the opening of any duel Gawain will simply openly announce "I am Gawain", as it will not diminish his honor to reveal it.

 

 

The most popular given names vary nationally, regionally, and culturally. Lists of widely-used given names can consist of those most often bestowed upon infants born within the last year, thus reflecting the current onomastic trends, or else be composed of the personal names occurring most within the total population.

 

 

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