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Paranormal Ghost filled tales of voodoo - hoodoo and zombies, Bigfoot, El chupacabra, Banshee's, witches, ghost hunting Cemeteries, the undead, the dead, Cryptids, Vampires, ghouls , Monsters, Ufo's, Haunted Locations, Haunted Buildings, People and objects, Paranormal Phenomena and strange Urban Legends perpetrate a type of folklore or "Fakelore," endlessly circulated by word of mouth through generations, repeated in television news stories, Documentaries, Radio Talk shows, Newspapers, Blogs, magazine articles and distributed by e-mail.
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TO CONTACT A REAL GHOST THROUGH BLACK
of today's Paranormal Investigators
and Ghost Hunting Groups believe
that there is no reliable
way to get in touch with Real
Ghosts. But many Voodoo-Hoodoo
believers and those that practice
the infernal Black Arts of
Necromancy, Bone conjuring,
Séance sand witchcraft
know that there really is.
So here I present
to you a few incantations
that those in the know use
when holding voodoo- hoodoo
necromantic rituals of different
groups. From those of true
spiritualist to that of black
soul wiccans. The Voodoo Hoodoo
evocations and those of the
many ghost hunting people come to
me often in search of my voodoo LWA's.
You know the spirits that rule the
kingdom of American Voodoo in the
United States. They ask me of words
to say to demand a ghost or spirit
(Anglicized: Voodoo) or Vaudoo is
a family of New World syncretistic
religions primarily based on the faiths
of the Fon, Ewe, and related peoples
of West Africa (see West African Vodun),
of the Kongo people of Central Africa
(see Lemba), and of Christianity.
It is found in areas of the African
diaspora, especially Brazil, Haiti,
Dominican Republic, and Cuba. This
article is primarily concerned with
the form of the religion as it is
practiced in Haiti and the Dominican
Republic. And Louisiana Voodoo for
the Afro-creole tradition of New Orleans,
Santería and Arará for
the forms local to Cuba, and Candomblé
and Umbanda for Brazil.
Vodou bears strong oral tradition,
adherents place great honor to deities
and venerate ancestors, both ancient
and recent. Vocal spells called incantions
are use to call up spirits and the
appropriate symbol must be used on
When the word Vodou is capitalized,
it denotes the religion. In lower
case, it means the spirits of the
religion. The same applies to the
words Voodoo - Hoodoo.
also known as New Orleans Voodoo,
originated from the ancestral religions
of the African diaspora. It is a
cultural form of the Voodoo religions
which historically developed within
the French- and Creole-speaking
African-American population of the
U.S. state of Louisiana. It is one
of many incarnations of African-based
religions rooted in the West African
Dahomean Vodou tradition and the
Central African traditions found
in Haitian Vodou. They became syncretized
with the Catholic religion as a
result of the massive forced migrations
and displacements of the slave trade.
Louisiana Voodoo is
often confused with – but
is not completely separable from
– Haitian Vodou and southeastern
U.S. hoodoo. While it generally
shares the same loa as Haitian Vodou,
it lays a generally greater emphasis
upon folk magic (as does hoodoo).
This emphasis has become a spiritocultural
marker for southern, Afro Diaspora,
francophone Louisiana within the
Western media. It was through Louisiana
Voodoo that such terms as gris-gris
(an Ewe term) and voodoo dolls were
introduced into the American lexicon.
Hoodoo Is now a growing part of ghost
Hunting. Many come to my rituals in
Nashville,TN to explore the religion
and to experience the paranormal activity
that it generates. More and more Paranormal
Investigators have been showing up
at my rituals as or a few notable
Country Singers. And please don't
forget the curious.
Spiritual Churches of New Orleans
are a Christian sect founded by Wisconsin-born
Mother Leafy Anderson in the early
20th century. These churches incorporate
Catholic iconography, ecstatic worship
derived from African-American Protestant
Pentecostal practices, and a large
dose of Spiritualism. A closer examination
shows that the hallmark of the New
Orleans Spiritual Churches is the
honoring of the Native American spirit
named Black Hawk, who lived in Illinois
and Wisconsin (Anderson's home state),
not in Africa, or Haiti.[. Furthermore,
the names of some individual churches
in the denomination—such as
Divine Israel—bring to mind
typical Black Baptist church names
more than Catholic ones.
Practitioners combined aspects of
Spiritualism and Voodoo in the nineteenth
century; the voodoo-influenced "Spiritual
Churches" that survive in New
Orleans are the result of a mingling
of these and other spiritual practices.
The New Orleans "Spiritual"
religion is a blend of Spiritualism,
Voodoo, Catholicism and Pentecostalism.
It is unique among African-American
"Spiritual" religions in
its use of "Spirit Guides"
in worship services and in the forms
of ritual possession that its adherents
practice. It is hardly surprising
to find such an interest in Spiritualism.
The first issues of L'Union demonstrated
the deep interest that Spiritualism
held for Creole New Orleans in general
and for the Creoles of color in particular.
The blending of Spiritualism and Voodoo
occurred because of Spiritualism's
technical similarities to Voodoo possession.
Spiritualism, "as a technique
for communication with the dead,"
was not very different from the forms
of ritual possession that were encountered
in 1920s New Orleans.
Black Ghost calling rituals are
thought to have included influences
from Islam, Judaism and Satan worship.
As in the case of the Knights Templar
some of whom are thought to have converted
to Islam and pagan traditions and
practiced the "Ghost Commanding
" after rejection by the Church,
there is a consistently sexual theme
in voodoo- hoodoo rites and sexual
acts, sacrifices and cannibalism have
been practiced. In my travels throughout
Haiti, the Rada Voodoo rites had a
strong sexual element and Voodoo priests
are known to practice "Black
Magic" and spell-casting. Animal
sacrifices are a prominent part of
Haitian Voodoo ceremonies. And in
calling up spirits to appear on command.
Little can actually be concluded
from the above except that there is
a strongly syncretistic amalgam of
Church and anti-Church religious symbolism
in modern Voodoo - Hoodoo.
THE DEAD TO APPEAR USING
- Hoodoo INVOCATIONS
simple voodoo- hoodoo invocation that
I suggest to ghost hunters only and
they have been using is this. But
if you do not know or study ghost
do not try this alone in the dark.
you might be sorry. Please read the
entire article carefully before you
attempt these invocations.
to control ghost:
command real ghost to come to you:
at me now, and tell me what you want
is what you see. Give me some kind
of sign to show me that you feel the
same way I do. Show yourself dark
or specter, phantom Booge or shade
that hides in the shadows of plain
sight. You are now bound to be known
to me and and I to you !
make a ghost speak to you:
Tongue of the dead be not silent
to me. Wag and whisper, growl and
grown. Let me hear you in a loud tone.
To make a ghost be
able to be photographed:
You O, Dead man, woman or lost child,
appear appear, appear now to be seen.
Freeze like winters icy blast in a
spot where you cannot move before
me. Still, Still, Still within in
To make a real ghost
I know you are near dark shade in
this room. I feel the coldness of
the grave. Shown now is my power over
you so touch me touch me touch me
true. Xango commands you now what
To make a ghost come
home with you to study it:
Spirit spook, shade or specter your
name is not important. Come follow
me for you are bound to my will to
do my bidding. In My shadow you will
walk. I will listen and you will talk.
Bound to me you are now to be. Come
spirit come spirit home with me.
Using these proven rituals invocations
will get ghosts to do as you command
but getting rid of them is more complicated
so again I warn you do not try these
unless you are experienced in the
ways of the dead.
note: You must then take photos
by turning in 360 degrees the ghost
will be in some of the many photos
you take but not all.
The difference between Voodoo and
Hoodoo is similar to the difference
between Wicca and Witchcraft. Voodoo
is a religion that serves the African
deities in West Africa, and Afro-Caribbean
Loa or Lwa and the Catholic/Christian
saints in Haiti and Louisiana.
Hoodoo, on the other hand, is the
magical practice, with no religious
connections or connotations. Not all
people with Voodoo beliefs practice
Hoodoo, and not all who practice Hoodoo
have Voodoo beliefs
Memphis, New York, New
widely throughout the
USA; not a religion
per se, as most practitioners
are Christians, but
the practice is rooted
in the indigenous beliefs
of Central and West
About MAMBO DeéDe
Mambo DeéDe Is a practicing
Voodoo priestess who was actually
born in Memphis in Voodoo Village.
The hoodoo empire of Walsh Harris'
Voodoo Village. As she reached the
age of 9 she was sent to Haiti By
her Parents and schooled i the fine
arts of Voodoo. At age 15 she was
then sent to New Orleans where she
was taught the age old secrets of
Marie Laveau's special brand of hexing.
Now a resident of Nashville, Tennessee
once again since Hurricane Katrina.
Mambo DeéDe practice her Voodoo
Hoodoo Doo for those that dare seek
her out. Her grande rituals often
attended by many famous locals and
many Country Singers aspiring to be
great of late. She also hosts an annual Elvis Presley Voodoo summoning at different hotels Near Gracelans for those special fans who want to meet his real ghost eye to eye.
Mambo DeéDe's Magic is all
her own from years of studying the
many systems that her early years
of learning brought her. Now at the
age of 50 years young she is becoming
a new Voodoo Hoodoo Icon in the deep
South next to the New Orleans Voodoo
Lanier has taken it upon herself to
head up hauntedamericatours.com's
for 2008. As Our featured spokesperson
she is forging to gather her own and
great info from many other leading
paranormal Investigators in the field
Gina Lanier has been a special featured
guest many times on several paranormal
programs that are nationwide on the
radio and worldwide on the Internet.
Lanier hunts ghosts or do they hunt
her. Lanier has worked on many cases
over the years from people who have
strange encounters of the paranormal
kind. Sex with ghosts haunted teddy
bears, Dolls Lanier investigates the
Lanier welcomes your questions and
will be glad to help you with your
haunted encounters and problems. Please
use the link below to visit her web
site and learn more.
Often called the Ghost Hunter's,
Ghost Hunter, Lanier strives to uncover
the truth! Known to many as the Best
and most knowledgeable ghost hunter
in the field today, Lanier continues
to explore many areas of the Paranormal
that many others fear to tread.
Lanier's investigations have been
the focus of many Paranormal Radio
Shows and as a Paranormal consultant
to those that seek her valuable advice
Lanier has in her own words; "Met
with the devil eye to eye." And
has had many personal paranormal encounters
that would send the most salted Ghost
Hunter packing. Her personal Stories
of Ghosts and demons is enough to
send a chill down anyone's spine.
Lanier is also considered to be the
most accessible real paranormal investigator
or ghost hunter in the world.
Zaffis' Web site PRSNE (Paranormal
Research Society Of New England) exists
with the sole purpose to help people
who are having paranormal experiences
or are being tormented by harmful
spirits. This site does not exist
to make money, and we do not endorse
or sell products. We conduct an honest
investigation and will give you an
honest evaluation of the haunting.
PRSNE do not charge for conducting
an investigation. They will ask for
travel reimbursement, which can include
gas, airline tickets, phone and tolls.
They generally travel by car whenever
possible to keep the costs to a minimum.
Due to the reality that there are
always those who can not financially
reimburse this amount, the fee will
vary on case by case basis. If you
would like more information please
feel free to call 1-203-375-6083