Part 1: the Necromancers
There have been many from centuries past to the ghost Hunters of today that have made a name in paranomal research. The limits of Ghost Hunting has no defined boundries of where it actually began. From fears of the dead returning to haunt the living basically has it's roots in the primordial sludge of the past.
For those of us that study, research, hunt or call up spirits in all forms to appear we owe our studies to those of the past and present that guide us by their efforts and examples. Some religious denominations view the paranomal as occult or as being anything supernatural or paranormal which is not achieved by or through God (as defined by those religious denominations), and is therefore the work of an opposing and malevolent entity. The word has negative connotations for many people, and while certain practices considered by some to be "occult" are also found within mainstream religions, in this context the term "occult" is rarely used and is sometimes substituted with "esoteric".
In Judaism, special spiritual studies such as Kabbalah have been allowed for certain individuals (such as rabbis and their chosen students). Also, some forms of Islam allow spirits to be commanded in the name of Allah to do righteous works and assist steadfast Muslims. Furthermore, there are branches of Esoteric Christianity that practice divination, blessings, or appealing to angels for certain intervention, which they view as perfectly righteous, often supportable by gospel (for instance, claiming that the old commandment against divination was superseded by Christ's birth, and noting that the Magi used astrology to locate Bethlehem). Rosicrucianism, one of the most celebrated of Christianity's mystical offshoots, has lent aspects of its philosophy to most Christian-based occultism since the 17th century.
Tantra, originating in India, includes amongst its various branches a variety of ritualistic practices ranging from visualisation exercises and the chanting of mantras to elaborate rituals involving sex or animal sacrifice, sometimes performed in forbidden places such as cremation grounds. Tantric texts were at one stage unavailable for mass public consumption due to the social stigma attached to the practices. In general, tantra was predominantly associated with black magic and the tantriks were held in great dishonor.
Necromancy (IPA: /ˈnekɹəˌmænsɪ/) (Greek νεκρομαντία, nekromantía) is a form of divination in which the practitioner seeks to summon "operative spirits" or "spirits of divination", for multiple reasons, from spiritual protection to wisdom. The word necromancy derives from the Greek νεκρός (nekrós), "dead", and μαντεία (manteía), "divination".
However, since the Renaissance, necromancy has come to be associated more broadly with black magic and demon-summoning in general, sometimes losing its earlier, more specialized meaning. By popular etymology, nekromantia became nigromancy "black arts", and Johannes Hartlieb (1456) lists demonology in general under the heading. Eliphas Levi, in his book Dogma et Ritual, states that necromancy is the evoking of aerial bodies (aeromancy).
Witch of Endor
In Judaism, some rabbis taught that the spirits of the dead hovered around the body for a year after a person died; this made the spirit of the dead person amenable to being truly summoned during this time, and indicated that the spirit so summoned truly was Samuel, and that Samuel was indeed supernaturally summoned by the witch of Endor. Saul at this time may have also believed that Samuel was called up from Sheol. The story throws light on the prevailing beliefs of primitive Israel concerning the possibility of summoning the dead and consulting them.
In the First book of Samuel (an ancient Jewish prophetic book included in the collection of texts known to Christians as the Old Testament), chapter 28:3–25, the Witch of Endor was a woman who possessed a talisman through which she called up the ghost of the recently deceased prophet Samuel, at the demand of King Saul of Kingdom of Israel. Many believe she was just a common necromancer consulted by Saul in his extremity when forsaken by Yhwh, and whose ordinary oracles (dreams, urim, and prophets) had failed him.
After Samuel's death and burial with due mourning ceremonies in Ramah, Saul had driven all necromancers and magicians from Israel. Then, in a bitter irony, Saul sought out the witch, anonymously and in disguise, only after he received no answer from God from dreams, prophets or the Urim and Thummim as to his best course of action against the assembled forces of the Philistines. The prophet's ghost offered no advice but predicted Saul's downfall as king; Saul calmly accepted his doom and fell in battle the next day, his sons dying with him as well.
Many s[peculate the practices of Johannes Hartlieb (born ca. 1410, died 18 May 1468) he was a physician of Late Medieval Bavaria, probably of a family from Neuburg an der Donau. He was in the employment of Louis VII of Bavaria and Albert VI of Austria in the 1430s, and of Albert III of Bavaria from 1440, and of the latter's son Sigismund from 1456. In 1444, he married Sibilla, possibly the daughter of Albert and Agnes Bernauer Hartlieb wrote a compendium on herbs in ca. 1440, and in 1456 the puch aller verpoten kunst, ungelaubens und der zaubrey (book on all forbidden arts, superstition and sorcery) on the artes magicae, containing the oldest known description of witches' flying ointment. Hartlieb also produced German translations of various classical authors (Trotula, Macrobius, Gilbertinus, Muscio).
ALSO SEE: Necromancy --- Rituals to contact the Spirits
John Dee (13 July 1527 – 1608 or 1609) was a noted English mathematician, astronomer, astrologer, geographer, occultist, and consultant to Queen Elizabeth I. He also devoted much of his life to the study of alchemy, divination, and Hermetic philosophy.
Dee straddled the worlds of science and magic just as they were becoming distinguishable. One of the most learned men of his age, he had been invited to lecture on advanced algebra at the University of Paris while still in his early twenties. Dee was an ardent promoter of mathematics and a respected astronomer, as well as a leading expert in navigation, having trained many of those who would conduct England's voyages of discovery. In one of several tracts which Dee wrote in the 1580s encouraging British exploratory expeditions in search of the Northwest Passage, he appears to have coined (or at least introduced into print) the term "British Empire."
Simultaneously with these efforts, Dee immersed himself in the worlds of magic, astrology, and Hermetic philosophy. He devoted much time and effort in the last thirty years or so of his life to attempting to commune with angels in order to learn the universal language of creation and bring about the pre-apocalyptic unity of mankind. A student of the Renaissance Neo-Platonism of Marsilio Ficino, Dee did not draw distinctions between his mathematical research and his investigations into Hermetic magic, angel summoning and divination, instead considering all of his activities to constitute different facets of the same quest: the search for a transcendent understanding of the divine forms which underlie the visible world, which Dee called "pure verities".
Dee's status as a respected scholar also allowed him to play a role in Elizabethan politics. He served as an occasional adviser and tutor to Elizabeth I and nurtured relationships with her two leading ministers, Francis Walsingham and William Cecil. Dee also tutored and enjoyed patronage relationships with Sir Philip Sidney, Edward Dyer, and Robert Dudley, Earl of Leicester.
In his lifetime Dee amassed the largest library in England and one of the largest in Europe.
About ten years after Dee's death, the antiquarian Robert Cotton purchased land around Dee's house and began digging in search of papers and artifacts. He discovered several manuscripts, mainly records of Dee's angelic communications. Cotton's son gave these manuscripts to the scholar Méric Casaubon, who published them in 1659, together with a long introduction critical of their author, as A True & Faithful Relation of What passed for many Yeers between Dr. John Dee (A Mathematician of Great Fame in Q. Eliz. and King James their Reignes) and some spirits. As the first public revelation of Dee's spiritual conferences, the book was extremely popular and sold quickly. Casaubon, who believed in the reality of spirits, argued in his introduction that Dee was acting as the unwitting tool of evil spirits when he believed he was communicating with angels. This book is largely responsible for the image, prevalent for the following two and a half centuries, of Dee as a dupe and deluded fanatic.
Around the same time the True and Faithful Relation was published, members of the Rosicrucian movement claimed Dee as one of their number. There is doubt, however, that an organized Rosicrucian movement existed during Dee's lifetime, and no evidence that he ever belonged to any secret fraternity. Dee's reputation as a magician and the vivid story of his association with Edward Kelley have made him a seemingly irresistible figure to fabulists, writers of horror stories and latter-day magicians. The accretion of false and often fanciful information about Dee often obscures the facts of his life, remarkable as they are in themselves.
A re-evaluation of Dee's character and significance came in the 20th century, largely as a result of the work of the historian Frances Yates, who brought a new focus on the role of magic in the Renaissance and the development of modern science. As a result of this re-evaluation, Dee is now viewed as a serious scholar and appreciated as one of the most learned men of his day.
His personal library at Mortlake was the largest in the country, and was considered one of the finest in Europe, perhaps second only to that of de Thou. As well as being an astrological, scientific and geographical advisor to Elizabeth and her court, he was an early advocate of the colonization of North America and a visionary of a British Empire stretching across the North Atlantic.The term "British Empire" is in fact Dee's own invention.
Dee promoted the sciences of navigation and cartography. He studied closely with Gerardus Mercator, and he owned an important collection of maps, globes and astronomical instruments. He developed new instruments as well as special navigational techniques for use in polar regions. Dee served as an advisor to the English voyages of discovery, and personally selected pilots and trained them in navigation.
He believed that mathematics (which he understood mystically) was central to the progress of human learning. The centrality of mathematics to Dee's vision makes him to that extent more modern than Francis Bacon, though some scholars believe Bacon purposely downplayed mathematics in the anti-occult atmosphere of the reign of James I. It should be noted, though, that Dee's understanding of the role of mathematics is radically different from our contemporary view.
Dee's promotion of mathematics outside the universities was an enduring practical achievement. His "Mathematical Preface" to Euclid was meant to promote the study and application of mathematics by those without a university education, and was very popular and influential among the "mecanicians": the new and growing class of technical craftsmen and artisans. Dee's preface included demonstrations of mathematical principles that readers could perform themselves.
Dee was a friend of Tycho Brahe and was familiar with the work of Copernicus. Many of his astronomical calculations were based on Copernican assumptions, but he never openly espoused the heliocentric theory. Dee applied Copernican theory to the problem of calendar reform. His sound recommendations were not accepted, however, for political reasons.
He has often been associated with the Voynich Manuscript. Wilfrid M. Voynich, who bought the manuscript in 1912, suggested that Dee may have owned the manuscript and sold it to Rudolph II. Dee's contacts with Rudolph were far less extensive than had previously been thought, however, and Dee's diaries show no evidence of the sale. Dee was, however, known to have possessed a copy of the Book of Soyga, another enciphered book.
At Elizabeth I's request Dee embraced the old Welsh 'Prince Madog' myth to lay claim to North America. The well known story was of a young Welsh prince who discovered America in 1170, over three hundred years before Christopher Columbus's voyage in 1492. The fact was that Elizabeth I had little interest in the New World and Dee's hopes were premature.
The British Museum holds several items once owned by Dee and associated with the spiritual conferences:
* Dee's Speculum or Mirror (an obsidian Aztec cult object in the shape of a hand-mirror, brought to Europe in the late 1520s), which was once owned by Horace Walpole.
* The small wax seals used to support the legs of Dee's "table of practice" (the table at which the scrying was performed).
* The large, elaborately-decorated wax "Seal of God", used to support the "shew-stone", the crystal ball used for scrying.
* A gold amulet engraved with a representation of one of Kelley's visions.
* A crystal globe, six centimetres in diameter. This item remained unnoticed for many years in the mineral collection; possibly the one owned by Dee, but the provenance of this object is less certain than that of the others.
In December 2004, both a shew stone (a stone used for scrying) formerly belonging to Dee and a mid-1600s explanation of its use written by Nicholas Culpeper were stolen from the Science Museum in London; they were recovered shortly afterwards.
Edward Kelley or Kelly, also known as Edward Talbot (August 1, 1555–1597) was a convicted English criminal and self-declared spirit medium who worked with John Dee in his magical investigations. Besides the professed ability to summon spirits or angels on a crystal ball, which John Dee so valued, Kelley also claimed to possess the secret of transmuting base metals into gold.
Legends began to surround Kelley shortly after his death. His flamboyant biography, and his relative notoriety among English-speaking historians (chiefly because of his association with Dee) may have made him the source for the folklorical image of the alchemist-charlatan.
Kelley approached John Dee in 1582, initially under the name Edward Talbot. Dee had already been trying to contact angels with the help of a "scryer" or crystal-gazer, but he had not been successful. Kelley professed the ability to do so, and impressed Dee with his first trial. Kelley became Dee's regular scryer. Dee and Kelley devoted huge amounts of time and energy to these "spiritual conferences." From 1582 to 1589, Kelley's life was closely tied to Dee's.
About a year after entering into Dee's service, Kelley appeared with an alchemical book (The Book of Dunstan) and a quantity of a red powder which, Kelley claimed, he and a certain John Blokley had been led to by a "spiritual creature" at Northwick Hill. (Accounts of Kelley's finding the book and the powder in the ruins of Glastonbury Abbey were first published by Elias Ashmole, but are contradicted by Dee's diaries.) With the powder (whose secret was presumably hidden in the book) Kelley believed he could prepare a red "tincture" which would allow him to transmute base metals into gold. He reportedly demonstrated its power a few times over the years, including in Bohemia (present Czech Republic) where he and Dee resided for many years.
In 1583, Dee became acquainted with Prince Albert Łaski, a Polish nobleman interested in alchemy. Dee, along with Kelley and their families, accompanied Łaski to the Continent. Dee sought the patronage of Emperor Rudolf II in Prague and King Stefan of Poland in Kraków; Dee apparently failed to impress either monarch. Dee and Kelley lived a nomadic life in Central Europe. They continued with their spiritual conferences, though Kelley was more interested in alchemy than in scrying.
In 1586, Kelley and Dee found the patronage of the wealthy Bohemian count Vilem Rožmberk. They settled in the town of Třeboň and continued their researches. By then, Kelley had married Jane Cooper (and adopted her daughter, the future poetess Elizabeth Jane Weston). In 1587, Kelley revealed to Dee that the angels had ordered them to share everything they had--including their wives. It has been speculated that this was a way for Kelley to end the fruitless spiritual conferences so that he could concentrate on alchemy, which, under the patronage of Rožmberk, was beginning to make Kelley wealthy. Dee, anguished by the order of the angels, subsequently broke off the spiritual conferences even though he did share his wife. He did not see Kelley again after 1588, and returned to England the following year.
Kelley's "angels" sometimes communicated in a special "angelic" or Enochian language. Dee and Kelley claimed the language was given to them by angels. Some modern cryptographers argue that Kelley invented it (see for example the introduction to The Complete Enochian Dictionary by Donald Laycock). Some claim that this was a farce, but are not clear whether Dee was a victim or an accomplice. Because of this precedent, and of a dubious connection between the Voynich Manuscript and John Dee through Roger Bacon, Kelley has been suspected of having fabricated that book too, in order to swindle Rudolf.
The angelic language was supposedly dictated by angels that Kelly claimed to see within a crystal ball. The angels were said to tap out letters on a complicated table, something like a crossword puzzle but with all the cells filled in. The first third were tapped out with each angelic word backwards; the following two thirds with each word forwards. There are no significant errors or discrepancies in word usage between the first and following parts. The English translations were not tapped out but, according to Kelley, appeared on little strips of paper coming out of the angels' mouths.
Some reasoning that Kelley fabricated the language is based upon the claimthat the angelic is just a word-for-word substitution for English translation. This is not entirely the case, however, and there is tantalizing evidence of some other linguistic source. For example, the angelic word "telocvovim" is glossed as "he who has fallen", but it is actually a Germanic-like combination of two other angelic words: "teloch" (glossed as "death") and "vovin" (glossed as "dragon"). Thus "he who has fallen" would be literally translated as "death dragon", both rather obvious references to Lucifer. However, neither Kelley nor Dee appears to have noticed or remarked on this.
Another argument against Kelley's fabrication of angelic is that the English translations are in a very different style of writing to that of Kelley's own work, exhibiting an eldritch quality that seems beyond Kelley's own modest ability as a writer.This raises the possibility that Kelley might have plagiarized the material from a different source. However, no similar material has ever surfaced.
Dee considered the dictation of the angelic material as highly important for three reasons. First, Dee believed the angelic represented a documentable case of true "glossolalia", thereby proving that Kelley was actually speaking with angels and not from his imagination. Second, the angels claimed that angelic was actually the original prototype of Hebrew and the language with which God spoke with Adam, and thus the first human language. Third, the angelic material takes the form of a set of conjurations that were supposed to summon an extremely powerful set of angelic beings who, he believed, would be able to reveal many secrets, especially the key to the philosopher's stone.
Eliphas Lévi, born Alphonse Louis Constant, (February 8, 1810 - May 31, 1875) was a French occult author and magician.
"Eliphas Lévi," the name under which he published his books, was his attempt to translate or transliterate his given names "Alphonse Louis" into Hebrew.
Lévi was the son of a shoemaker in Paris; he attended a seminary and began to study to enter the Roman Catholic priesthood. However, while at the seminary he fell in love, and left without being ordained. He wrote a number of minor religious works: Des Moeurs et des Doctrines du Rationalisme en France ("Of the Moral Customs and Doctrines of Rationalism in France", 1839) was a tract within the cultural stream of the Counter-Enlightenment. La Mère de Dieu ("The Mother of God", 1844) followed and, after leaving the seminary, two radical tracts, L'Evangile du Peuple ("The Gospel of the People," 1840), and Le Testament de la Liberté ("The Testament of Liberty"), published in the year of revolutions, 1848, led to two brief prison sentences.
Baphomet, in Dogme et Rituel de la Haute Magie 1855
In 1854, Lévi visited England, where he met the novelist Edward Bulwer-Lytton, who was interested in Rosicrucianism as a literary theme and was the president of a minor Rosicrucian order. With Bulwer-Lytton, Lévi conceived the notion of writing a treatise on magic. This appeared in 1855 under the title Dogme et Rituel de la Haute Magie, and was translated into English by Arthur Edward Waite as Transcendental Magic, its Doctrine and Ritual. Its famous opening lines present the single essential theme of Occultism and gives some of the flavor of its atmosphere:
Behind the veil of all the hieratic and mystical allegories of ancient doctrines, behind the darkness and strange ordeals of all initiations, under the seal of all sacred writings, in the ruins of Nineveh or Thebes, on the crumbling stones of old temples and on the blackened visage of the Assyrian or Egyptian sphinx, in the monstrous or marvelous paintings which interpret to the faithful of India the inspired pages of the Vedas, in the cryptic emblems of our old books on alchemy, in the ceremonies practised at reception by all secret societies, there are found indications of a doctrine which is everywhere the same and everywhere carefully concealed.
In 1861, he published a sequel, La Clef des Grands Mystères (The Key to the Great Mysteries). Further magical works by Lévi include Fables et Symboles (Stories and Images), 1862, and La Science des Esprits (The Science of Spirits), 1865. In 1868, he wrote Le Grand Arcane, ou l'Occultisme Dévoilé (The Great Secret, or Occultism Unveiled); this, however, was only published posthumously in 1898.
Lévi's version of magic became a great success, especially after his death. That Spiritualism was popular on both sides of the Atlantic from the 1850s contributed to this success. His magical teachings were free from obvious fanaticisms, even if they remained rather murky; he had nothing to sell, and did not pretend to be the inititate of some ancient or fictitious secret society. He incorporated the Tarot cards into his magical system, and as a result the Tarot has been an important part of the paraphernalia of Western magicians. He had a deep impact on the magic of the Hermetic Order of the Golden Dawn and later on the ex-Golden Dawn member Aleister Crowley. It was largely through the occultists inspired by him that Lévi is remembered as one of the key founders of the twentieth century revival of magic.
In Crowley's autobiography The Confessions of Aleister Crowley — published as non-fiction but now recognised as containing many fabrications — Crowley claimed to be the reincarnation of Eliphas Lévi and offered as evidence the statement that Crowley was born shortly after Lévi died. Crowley was born October 12, 1875, slightly less than six months after Lévi's death, meaning he was in the womb when Lévi died. However, since the soul is believed by many to incarnate, not at the moment of conception, but, rather, at some time during gestation, or even as late as the moment of birth (incidentally, the time chosen for the drawing of the native's horoscope), the fact that Crowley's body was in the womb at the time of Levi's death does not necessarily pose any objection to his claim.
Levi identified three fundamental principles of magic:
1. That the material universe is only a small part of total reality, which includes many other planes and modes of consciousness. Full knowledge and full power in the universe are only attainable through awareness of these other aspects of reality. One of the most important of these levels or aspects of reality is the "astral light", a cosmic fluid which may be molded by will into physical forms.
2. That human willpower is a real force, capable of achieving absolutely anything, from the mundane to the miraculous.
3. That the human being is a microcosm, a miniature of the macrocosmic universe, and the two are fundamentally linked. Causes set in motion on one level may equally have effects on another.
Aleister Crowley (Read More Here), born Edward Alexander Crowley (pronounced /ˈkroʊli/), (12 October 1875 – 1 December 1947), was an English occultist, writer, mountaineer, poet, and yogi. He was an influential member of several occult organizations, including the Golden Dawn, the A∴A∴, and Ordo Templi Orientis (O.T.O.), and is best known today for his occult writings, especially The Book of the Law, the central sacred text of Thelema. He gained much notoriety during his lifetime, and was dubbed "The Wickedest Man In the World."
Crowley was also a chess player, painter, astrologer, Necromancer, hedonist, bisexual, drug experimenter, and social critic.
Crowley said that a mystical experience in 1904, while on holiday in Cairo, Egypt, led to his founding of the religious philosophy known as Thelema. Aleister's wife Rose started to behave in an odd way, and this led Aleister to think that some entity had made contact with her. At her instructions, he performed an invocation of the Egyptian god Horus on March 20 with (he wrote) "great success." According to Crowley, the god told him that a new magical Aeon had begun, and that Crowley would serve as its prophet. Rose continued to give information, telling Crowley in detailed terms to await a further revelation. On 8 April and for the following two days at exactly noon he allegedly heard a voice, dictating the words of the text, Liber AL vel Legis, or The Book of the Law, which Crowley wrote down. The voice claimed to be that of Aiwass (or Aiwaz) "the minister of Hoor-paar-kraat", or Horus, the god of air, child of Isis and Osiris and self-appointed conquering lord of the New Aeon, announced through his chosen scribe "the prince-priest the Beast" (For citations, see main article The Book of the Law).
Portions of the book are in numerical cipher, which Crowley claimed the inability to decode. Thelemic dogma explains this by pointing to a warning within the Book of the Law — the speaker supposedly warned that the scribe, Ankh-af-na-khonsu (Aleister Crowley), was never to attempt to decode the ciphers, for to do so would end only in folly. The later-written The Law is For All sees Crowley warning everyone not to discuss the writing amongst fellow critics, for fear that a dogmatic position would arise. While he declared a "new Equinox of the Gods" in early 1904, supposedly passing on the revelation of March 20 to the occult community, it took years for Crowley to fully accept the writing of the Book of the Law and follow its doctrine. Only after countless attempts to test its writings did he come to embrace them as the official doctrine of the New Aeon of Horus. The remainder of his professional and personal careers were spent expanding the new frontiers of scientific illuminism.
Crowley wrote The Book of the Law on April 8, 9, and 10 of 1904 between the hours of noon and 1:00 pm. The place was the flat where he and his new wife were staying for their honeymoon, which he described as being near the Boulak Museum in a fashionable European quarter of Cairo, let by the firm Congdon & Co. The apartment was on the ground floor, and the "temple" was the drawing room.
According to Crowley, the story began on March 16, 1904, when he tried to "shew the Sylphs" by means of a ritual to his wife, Rose. Although she could see nothing, she did seem to enter into a light trance and repeatedly said, "They're waiting for you!" Since Rose had no interest in magic or mysticism, he took little interest. However, on the 18th, after invoking Thoth (the god of knowledge), she mentioned Horus by name as the one waiting for him. Crowley, still skeptical, asked her numerous questions about Horus, which she answered accurately — without having any prior study of the subject. Crowley also gives a different chronology, in which an invocation of Horus preceded the questioning. Lawrence Sutin says this ritual described Horus in detail, and could have given Rose the answers to her husband's questions. The final proof was Rose’s identification of Horus in the Stèle of Revealing, then housed in the Cairo Museum with the exhibit number 666.
On March 20, Crowley invoked Horus, “with great success.” Between March 23 and April 8, Crowley had the hieroglyphs on the Stele translated. Also, Rose revealed that her “informant” was not Horus himself, but his messenger, Aiwass. Finally, on April 7, Rose gave Crowley his instructions—for three days he was to enter the “temple” and write down what he heard between noon and 1:00 p.m.
Crowley described the encounter in detail in The Equinox of the Gods, saying that as he sat at his desk in Cairo, the voice of Aiwass came from over his left shoulder in the furthest corner of the room. This voice is described as passionate and hurried, and was "of deep timbre, musical and expressive, its tones solemn, voluptuous, tender, fierce or aught else as suited the moods of the message. Not bass—perhaps a rich tenor or baritone." Further, the voice was devoid of "native or foreign accent".
Crowley also got a "strong impression" of the speaker's general appearance. Aiwass had a body composed of "fine matter," which had a gauze-like transparency. Further, he "seemed to be a tall, dark man in his thirties, well-knit, active and strong, with the face of a savage king, and eyes veiled lest their gaze should destroy what they saw. The dress was not Arab; it suggested Assyria or Persia, but very vaguely."
Despite initially writing that it was an "excellent example of automatic writing," Crowley later insisted that it was not. Rather he said that the experience was exactly like an actual voice speaking to him. This is evidenced by several errors about which the scribe actually had to inquire. He does admit to the possibility that Aiwass was a manifestation of his own subconscious, although he thought this was unlikely:
Of course I wrote them, ink on paper, in the material sense; but they are not My words, unless Aiwaz be taken to be no more than my subconscious self, or some part of it: in that case, my conscious self being ignorant of the Truth in the Book and hostile to most of the ethics and philosophy of the Book, Aiwaz is a severely suppressed part of me. Such a theory would further imply that I am, unknown to myself, possessed of all sorts of praeternatural knowledge and power.
Rose and Aleister had a daughter, whom Crowley named Nicole Ma Ahathoor Hecate Sappho Jezebel Lilith Crowley, in July 1904. This child died in 1906, during the two and a half months when Crowley had left her with Rose (after a family trip through China). They had another daughter, Lola Zaza, in the summer of that year, and Crowley devised a special ritual of thanksgiving for her birth.
He performed a thanksgiving ritual before his first claimed success in what he called the "Abramelin operation", on 9 October 1906. This was his implementation of a magical work described in The Book of the Sacred Magic of Abramelin the Mage. The events of that year gave the Abramelin book a central role in Crowley's system. He described the primary goal of the "Great Work" using a term from this book: "the Knowledge and Conversation of the Holy Guardian Angel". An essay in the first number of The Equinox gives several reasons for this choice of names:
1. Because Abramelin's system is so simple and effective.
2. Because since all theories of the universe are absurd it is better to talk in the language of one which is patently absurd, so as to mortify the metaphysical man.
3. Because a child can understand it.
Crowley was notorious in his lifetime — a frequent target of attacks in the tabloid press, which labelled him "The Wickedest Man in the World" to his evident amusement. At one point, he was expelled from Italy after having established a commune, the organization of which was based on his personal philosophies, the Abbey of Thelema, at Cefalù, Sicily.
Although the "messenger" of AL was Aiwass, the Book presents several personalities that are the primary speakers. The key three are the central godforms of the three chapters, Nuit, Hadit, and Ra-Hoor-Khuit. The first chapter is spoken by Nuit, the Egyptian goddess of the night sky, called the Queen of Space. Crowley names her the "Lady of the Starry Heaven, who is also Matter in its deepest metaphysical sense, who is the infinite in whom all we live and move and have our being."
This chapter also introduces:
* Ankh-af-na-khonsu (the historical priest that created the Stele of Revealing)
* The Beast
* The Scarlet Woman, also known as Babalon, the Mother of Abominations
The second chapter is spoken by Hadit, who refers to himself as the "complement of Nu," his bride. As such, he is the infinitely condensed point, the center of her infinite circumference. Crowley says of him, "He is eternal energy, the Infinite Motion of Things, the central core of all being. The manifested Universe comes from the marriage of Nuit and Hadit; without this could no thing be. This eternal, this perpetual marriage-feast is then the nature of things themselves; and therefore, everything that is is a "crystallization of divine ecstasy", and "He sees the expansion and the development of the soul through joy."
Ra-Hoor-Khuit is the third speaker, identified as the Crowned and Conquering Child, and the god of War and of Vengeance. Crowley sums up the speakers of the three chapters thus, "we have Nuit, Space, Hadit, the point of view; these experience congress, and so produce Heru-Ra-Ha, who combines the ideas of Ra-Hoor-Khuit and Hoor-paar-Kraat.
Lisa Lee Harp Waugh
Known today as the Great American Necromacer Lisa Lee Harp Waugh communicates with the dead on a daily basis. This she has done since childhood, in Marshall, Texas.
Single handedly waugh has brought the ancient art into a new light in the 21st Century.
Often calling up spirits and ghosts for paranormal investigators and Ghost Hunters to document. She has been a guest on several Radio and interview shows around the world. She is
by what may call a real conduit to the world of the dead. She dressers
in ceremonial robes, draws magical circles on the floor and commands
spirits from Heaven, Hell and all places in between to appear before
her and communicate with the living. As a teenager she studied heavily
The Black Arts by Richard Cavendish and The Grand Grimoire by A.E
Waite, the Malleus Maleficarum and anything she could get her hands
on by the great by Eliphas Levi, John Dee and the great beast, Aleister
A professional Necromancer and founder of the Sorcerers Guild of greater Houston, Texas. Waugh has been practicing and conducting rituals for many paranormal investigators for over 20 years. Waugh also paints many spiritual and common murals and lives in a small Texas town with her three dogs. She also over the years makes ceremonial candles and is active in ghost hunting in the deep South. Summoning the dead to communicate with the living is a natural daily occurrence for Waugh. "I have been doing this since I was a child." " When I lived in Galveston, Texas about 15 years ago, I was introduced to the ancient rights of ceremonial Necromancy as a ritual by a great shaman called Freebird, and because of him and his diligence to the art, I still practice it until this day." "However, if a spirit has something vital to impart to you, they will call upon you, not vice-versa and no ritual is needed".
She then Got involved with the local Hoodoo Voodoo's of the area and new doors where opened to her concerning communicating with the dead.
Waugh was baptized and trained in the secret dark religion by Bianca The Voodoo Queen of New Orleans. Waugh lived in New Orleans for 3 years until she learned all about spells, hex's and how to hoodoo voodoo people as she says.
Waugh also owned and managed the fantastic Candle Making Company in Galveston, Texas for many years that catered to the eclectic patrons taste of many of the states visitors and just curious. She then moved to Houston's Famous Vodoun area 5th ward. This now where she resides to this day. Her home today is a testimony to Necromancy and her new found religion of Voodoo Hoodoo.
Necromantic practitioners such as Waugh conducts, and entails respect and reverence not only for the spirits of the dead, but for the spirits of Hell, Heaven and all places in between. Waugh has a large home one room she has painted black where she calls the good spirits. Another painted all black where she calls the infernal spirits.
Waugh is often compared today in her facial features and many similar practices as being a modern Dr. John Dee. He of course was one of the most fascinating characters of the Elizabethan period just as Waugh is recognized as such in modern times. The events of Dee's life are filled with science, experiments, astrology and mathematics which he aligned with magic, the supernatural and alchemy! All of which is Waugh's personal passion and driven honest beliefs. These are also stead fast traditions she does and true in practicing openly. A few of her select followers say she is the actual reincarnation of John Dee. Waugh also practices astrology, and is very continuously studying the Black Arts.
Lisa Lee Harp Waugh and a Ghost She summoned. Photo circa 1988.
Waugh, a real big hearted Texas gal does not comment on any of this privately or publicly ... for she is humble in her paranormal studies and research to the core. Gina Lanier a close friend of her's relates: "Waugh is a very outgoing friendly, charming and a downright loveable person, and gets along equally well with the living and the dead." Lanier and Waugh once investigated a real Haunted Texas Federal Prison together for close to two years in the early 1990's and had many startling paranormal adventures while there.
Lisa Lee Harp Waugh's accomplishments have been achieved through hard work, persistence, and a goal-oriented attitude required to overcome obstacles and reach difficult goals. Waugh shares her approach to communicating with the dead's success in this motivational performance that's sure to inspire Paranormal Investigators to excel in their life.
You can contact Waugh directly by email with questions or requests for media interviews or personal appearances request at: email@example.com
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