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Taken from first-person accounts and historical documents, this book chronicles more than 300 examples of alien encounters, conspiracy theories, and the influence of extraterrestrials on human events throughout history. Investigating claims of visits from otherworldly creatures, aliens living among us, abductions of humans to alien spacecraft, and accounts of interstellar cooperation since the UFO crash in Roswell, this discussion of the theories and mysteries surrounding aliens is packed with thought-provoking stories and shocking revelations of alien involvement in the lives of Earthling
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Faking Your Paranomal Results? Tisk, tisk...On you!
Artwork By Ricardo Pustanio
Perhaps the most historically necessary white lie in the world of paranomal research or ghost hunting is "faking evidence " consider last years Bigfoot fraud for example. Is somone in the paranomal feild that we respect perpertrating a ghost hunting paranormal investigative fraud?
Have you ever wondered how much of what you see, hear or read on web sites is the truth? The world today is a place of information and disinformation when it comes to paranomal research and personal beliefs of individuals who claim to be those that know what they are doing. You might have gotten to the point where all you see and hear is a conspiricy theroy.
The world today has become one reality show after the next. From UFO Hunters, Ghost Hunters here there and everywhere. The dead and the paranomal world of study and research is here to stay.
But today as always the community has it's faults. There are people who fake Ghost Photos, their accounts, Video's and whatever happens to pass as proof as all fraud's, faux pas and hoax's.
A hoax is a deliberate attempt to dupe, deceive or trick an audience or community into believing, or accepting, that something is real, when in fact it is not; or that something is true, when in fact it is false. In an instance of a hoax, an object, or event, is not what it appears to be, or what it is claimed to be - for example, "snake oil," which was sold by 19th century traveling salesman in the United States as a cure-all. It differs from magic in that the audience is unaware of being deceived - whereas in watching a magician perform a magical act, the audience expects to be tricked.
It is possible to perpetrate a hoax by making only true statements using unfamiliar wording or context (see Dihydrogen monoxide hoax). Unlike a fraud or con (which is usually aimed at a single victim and are made for illicit financial or material gain), a hoax is often perpetrated as a practical joke, to cause embarrassment, or to provoke social change by making people aware of something. Many hoaxes are motivated by a desire to satirize or educate by exposing the credulity of the public and the media or the absurdity of the target. For instance, the hoaxes of James Randi poke fun at believers in the paranormal and alternative medicine.
The word hoax is said to have come from the common magic incantation hocus pocus.. "Hocus pocus", in turn, is commonly believed to be a distortion of "hoc est corpus" ("this is the body") from the Latin Mass.
Of courcse there are somethings that always will ride the line between reality and fakery. At least until the truth comes to light then even then there are those that will not believe it.
Common topics that scientifically-skeptical literature questions include health claims surrounding certain foods, procedures, and medicines, such as homeopathy, Reiki, Thought Field Therapy (TFT), vertebral subluxations; the plausibility and existence of supernatural entities (such as ghosts, poltergeists, angels, and gods as well as the existence of ESP/telekinesis, psychic powers, and telepathy, and thus the credibility of parapsychology); topics in cryptozoology, Bigfoot, the Loch Ness monster, alien visitations, UFOs, crop circles, astrology, repressed memories, creationism/intelligent design, dowsing, conspiracy theories, and other claims the skeptic sees as unlikely to be true on scientific grounds.
Empirical or scientific skeptics do not profess philosophical skepticism. Whereas a philosophical skeptic may deny the very existence of knowledge, an empirical skeptic merely seeks likely proof before accepting that knowledge.
Recent Paranormal Hoax's ?!?
Roswell New Mexico - 1947 - something crashed - or was shot down - causing more controversy as to what really happened than most other UFO events in current history. We do know that something happened - that the government came in and removed a craft and perhaps some bodies.
Then someone tried to present a alleged old film of a supposedly a real Alien autopsy.
THE creator of Max Headroom, a 1980s television cyber-presenter, has claimed he was one of the hoaxers behind the Roswell film, the grainy black and white footage supposedly showing a dead alien being dissected by American government scientists after a UFO crash.
Alien Autopsy, a movie about the footage, is currently on release across Britain. It stars real-life television presenters Ant and Dec.
John Humphreys, a sculptor and consultant on Alien Autopsy who has also worked on special effects for Doctor Who, said it was he who made the models for the alien dissected in the original fake footage.
His confession, 11 years after the Roswell footage was first shown, will raise questions about the role of Channel 4, which unleashed Max Headroom on the world in the 1980s and bought the UK rights to screen the Roswell footage in Britain.
The footage was first exposed as a fake by The Sunday Times, but an estimated billion people still watched it around the world.
Rather than being shot in 1947 near Roswell in the New Mexico desert as previously claimed, the film was actually made at a flat in Camden, north London, in 1995.
Philip Mantle, a UFO researcher and author who has been investigating the Roswell hoax for 10 years, said Humphreys had been a prime suspect but had never before admitted involvement.
Much of the controversy surrounding The Amityville Horror can be traced back to the way that it has been marketed over the years. The cover of the book shown on the right implies that it is based on verifiable events. A quote from a review in the Los Angeles Times displayed on the front cover states: "A FASCINATING, FRIGHTENING BOOK... THE SCARIEST TRUE STORY I HAVE READ IN YEARS", while the tag line at the bottom states: "MORE HIDEOUSLY FRIGHTENING THAN THE EXORCIST BECAUSE IT ACTUALLY HAPPENED!" The reference to The Exorcist is revealing, since the 1973 film had been a huge box office success and was one of the major cultural events of the 1970s. Many of the incidents in the book recall the style of The Exorcist, and this is one of the reasons why it has aroused suspicion.
In the afterworld of The Amityville Horror Jay Anson states: "There is simply too much independent corroboration of their narrative to support the speculation that [the Lutzes]either imagined or fabricated these events", but some people remained unconvinced. Almost as soon as the book was published in September 1977, other writers and researchers began looking into the events at 112 Ocean Avenue, and the conclusions that they reached were often at odds with those that had appeared in Anson's book.
The role of Father Pecoraro in the story has been given considerable attention. During the course of the lawsuit surrounding the case in the late 1970s, Father Pecoraro stated in an affidavit that his only contact with the Lutzes concerning the matter had been by telephone. Other accounts say that Father Pecoraro did visit the house but experienced nothing unusual there. Father Pecoraro gave what may have been his only on-camera interview about his recollections during an edition of In Search of... broadcast in 1980. In Search of... was a series of half-hour television documentaries about the paranormal, and was narrated by Leonard Nimoy. Father Pecoraro's face was obscured during the interview to preserve his anonymity. In the interview, he repeated the claim that he heard a voice saying "Get out", but stopped short of giving it a paranormal origin. He also stated that he felt a slap on his face during the visit, and that he did subsequently experience blistering on his hands. As with many areas of The Amityville Horror, the inconsistent accounts given by Father Pecoraro about the extent of his involvement with the Lutz family has led to more questions than answers.
The claims of physical damage to the locks, doors and windows were rejected by Jim and Barbara Cromarty, who bought the house for $55,000 in March 1977. In a television interview filmed at the house for That's Incredible!, Barbara Cromarty argued that they appeared to be the original items and had not been repaired. The That's Incredible! feature also showed that the "Red Room" was a small closet in the basement, and was known to the previous owners of the house since it was not concealed in any way. The claim made in Chapter 11 of the book that the house was built on a site where the local Shinnecock Indians had once abandoned the mentally ill and the dying was rejected by local Native American leaders. The claim of cloven hoofprints in the snow on January 1, 1976 was rejected by other researchers, since a check on the weather records showed that there had been no snow in Amityville on the day in question. Neighbors reported nothing unusual during the time that the Lutzes were living there. Police officers are shown visiting the house in the book and 1979 film, but records showed that the Lutzes did not call the police during the period that they were living on Ocean Avenue. There was no bar in Amityville called The Witches' Brew at the time, and Ronald DeFeo, Jr. was a regular at Henry's Bar, a short distance from 112 Ocean Avenue.
Critics including Stephen Kaplan pointed out that changes were made to the book as it was reprinted in different editions. In the original hardcover edition, Father Pecoraro's car is a "an old tan Ford" and experiences an incident in which the hood flies up against the windshield while he is driving it. In later editions the car is described as a Chevy Vega, before reverting back to a Ford.
In May 1977 George and Kathy Lutz filed a lawsuit against William Weber (the defense lawyer for Ronald DeFeo, Jr. at his trial), Paul Hoffman (a writer working on an account of the hauntings), Bernard Burton and Frederick Mars (both alleged clairvoyants who had examined the house), along with Good Housekeeping magazine, the New York Sunday News and the Hearst Corporation, all of which had published articles related to the hauntings. The Lutzes alleged invasion of privacy, misappropriation of names for trade purposes, and mental distress, and claimed $4.5 million in damages. Hoffman, Weber, and Burton immediately filed a countersuit for $2 million alleging fraud and breach of contract. The claims against the news corporations were dropped for lack of evidence, and the remainder of the lawsuit was heard by Brooklyn U.S. District Court judge Jack B. Weinstein. In September 1979 Judge Weinstein dismissed the Lutzes' claims and observed in his ruling: "Based on what I have heard, it appears to me that to a large extent the book is a work of fiction, relying in a large part upon the suggestions of Mr. Weber." In the September 17, 1979 issue of People Magazine, William Weber wrote: "I know this book is a hoax. We created this horror story over many bottles of wine." This refers to a meeting that Weber is said to have had with George and Kathy Lutz, during which they discussed what would later become the outline of Anson's book. Judge Weinstein also expressed concern about the conduct of William Weber and Bernard Burton relating to the affair, stating: “There is a very serious ethical question when lawyers become literary agents.”
George Lutz maintained that events in the book were "mostly true" and denied any suggestion of dishonesty on his part. In June 1979, George and Kathy Lutz took a lie detector test relating to their experiences at the house, which they both passed. In October 2000 The History Channel broadcast Amityville - Horror or Hoax?, a documentary made to mark the twenty-fifth anniversary of the case. George Lutz commented in an interview for the program: "I believe this has stayed alive for 25 years because it's a true story. It doesn't mean that everything that has ever been said about it is true. It's certainly not a hoax. It's real easy to call something a hoax. I wish it was. It's not." The debate about the accuracy of The Amityville Horror continues, and despite the lack of evidence to corroborate much of the story, it remains one of the most popular haunting accounts in American folklore. The various owners of the house since the Lutz family left in 1976 have reported no problems while living there.
Aliens, Ghosts, cryptids and assorted things that go bump in the night is it all just our primevil fear of the dark and the unknown. or some sicko's hoax just baiting us in?
Does Every Paranomal Investigator Tell the Truth?
Certainly we all hope so. But as we all know there are some unscrupulous individuals that live to be in the spotlight whether they consider it a joke a laugh, a fakery or a fraud. A hoax is just a nice way of saying I fooled you see your beliefs are dashed to hell.
I as everyone have seen faked ghost photos that look so real it makes the real deal look like a poor imitation. And as we all know there are individuals that belive anything they see is an actual paranomal encounter. It might jst be because they need to belive or want to.
In classical philosophy, skepticism refers to the teachings and the traits of the "Skeptikoi", a school of philosophers of whom it was said that they "asserted nothing but only opined." (Liddell and Scott) In this sense, philosophical skepticism, or Pyrrhonism, is the philosophical position that one should suspend judgement in investigations.
In religion, skepticism refers to "doubt concerning basic religious principles (as immortality, providence, and revelation)." (Merriam–Webster)
The word skepticism can characterize a position on a single claim, but in scholastic circles more frequently describes a lasting mind-set and an approach to accepting or rejecting new information. Individuals who proclaim to have a skeptical outlook are frequently called skeptics, often without regard to whether it is philosophical skepticism or empirical skepticism that they profess.
Because debunkers often challenge popular ideas, many are not strangers to controversy. Critics of debunkers sometimes accuse them of robbing others of hope. Debunkers frequently reply that it is the claimant, whom they many times accuse of exploiting public gullibility, who is guilty of abuse.
Marcello Truzzi (September 6, 1935 — February 2, 2003) was a professor of sociology at New College of Florida and later at Eastern Michigan University, founding co-chairman of the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP), a founder of the Society for Scientific Exploration, and director for the Center for Scientific Anomalies Research.
Truzzi was an investigator of various protosciences and pseudosciences and, as fellow CSICOP cofounder Paul Kurtz dubbed him, "the skeptic's skeptic." He is credited with originating the oft-used phrase "Extraordinary claims require extraordinary proof."
The Committee for Skeptical Inquiry (CSI), formerly known as the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP) is a U.S. not-for-profit organization whose stated purpose is to "encourage the critical investigation of paranormal and fringe-science claims from a responsible, scientific point of view and disseminate factual information about the results of such inquiries to the scientific community and the public." CSI was founded in 1976 by Paul Kurtz to counter what he regarded as an uncritical acceptance of, and support for, paranormal claims by both the media and society in general. Its philosophical position is one of scientific skepticism. CSI's fellows have included many notable scientists, philosophers, educators, authors, and celebrities.
Gina "Gnothz" Lanier
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