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The Real Goatman And His Kin

The Real Goatman And His Kin

By Damien Jennings

Artwork Ricardo Pustanio

The Goatman is a hominid cryptid most commonly associated with Louisiana, Maryland and Texas. It is described as a hybrid creature; part man and part goat. Some claim it is a relative of the New Orleans cryptid the Grunch. The urban legends of them often tells of it killing young lusting couples in parked cars or scouring neighborhoods killing family pets.

The strange little beast has a undying want for for sex. it does not discriminate against just having it's way with man or woman. And often both are equal prey as far as it is concerned. Many liken the creature to being Pan like. With the upper body of a human being, and the horns of a goat. Others describe it as being a cross between the two a mutant form to a large degree. It is likely that the demonized images of the incubus and even the horns and cloven hooves of Satan, as depicted in much medieval and post-medieval Christian literature and art, were taken from the images of Pan.

Often known or called Satyrs (or Fauns) in Cryptozoology, the Goatman of Maryland is today associated with Governor’s Bridge Road, Lottsford Road and Fletchertown Road, in Prince George's County, and with the nearby Glenn Dale Hospital, the former site of a state tuberculosis sanatorium. It is reported to have attacked a number of witnesses and to have damaged property.

In Greek mythology, satyrs (in Greek, Sátyroi) are a troop of male companions of Pan and Dionysus— "satyresses" were a late invention of poets— that roamed the woods and mountains. In mythology they are often associated with sex drive and vase-painters often portrayed them with large strong throbbing erections.

Pan is the Greek god of shepherds and flocks, of mountain wilds, hunting and rustic music: paein means to pasture. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. He is recognized as the god of fields, groves, and wooded glens; because of this, Pan is connected to fertility and season of spring. Pan is famous for his sexual powers, and is often depicted with an erect huge phallus. Diogenes of Sinope, speaking in jest, related the myth of Pan learning masturbation from his father, Hermes, and teaching the habit to his beloved shepherds.

Pan is the Greek god of shepherds and flocks, of mountain wilds, hunting and rustic music: paein means to pasture. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. He is recognized as the god of fields, groves, and wooded glens; because of this, Pan is connected to fertility and season of spring. Pan is famous for his sexual powers, and is often depicted with an erect huge phallus. Diogenes of Sinope, speaking in jest, related the myth of Pan learning masturbation from his father, Hermes, and teaching the habit to his beloved shepherds.

He was believed by the Greeks to have plied his charms primarily on maidens and shepherds, such as Daphnis. Though he failed with Syrinx and Pitys, Pan didn't fail with the Maenads—he had every one of them, in one orgiastic riot or another. To effect this, Pan was sometimes multiplied into a whole tribe of Panes.

Pan's greatest conquest was that of the moon goddess Selene. He accomplished this by wrapping himself in a sheepskin to hide his hairy black goat form, and drew her down from the sky into the forest where he seduced her.

Pan's ancient Roman equivalent was Faunus, and they were both Horned God deities. For this reason he is popular among many Neopagans and occultic groups.

In the 17th century, the satyr legend came to be associated with stories of the orangutan, a great ape now found only in Sumatra and Borneo. Many early accounts which apparently refer to this animal describe the males as being sexually aggressive towards human women and towards females of its own species. The first scientific name given to this ape was Simia satyrus.

The glaistig is a creature from Scottish mythology. In most stories, the creature, is described as a beautiful woman with dusky or gray skin and long blonde hair. Her lower half was that of a goat, usually disguised by a long, flowing green robe or dress.

According to legends, the glaistig could serve in legend as both a malign and benign creature. Some stories have her luring men to her lair via either song or dance, where she would then drink their blood. Other such tales have her casting stones in the path of travelers or throwing them off course.

In other, more benign incarnations, the glaistig is a protector of cattle and herders, and in at least one legend in Scotland, the town of Ach-na-Creige had such a spirit protecting the cattle herds. The townsfolk, in gratitude, poured milk from the cows into a hollowed-out stone for her to drink. According to the same legend, her protection was revoked after one local youth poured boiling milk into the stone, burning her. She has also been described in some folklore as watching over children while their mothers milked the cows and fathers watched over the herds.

The Goat Man Pan

Another rendition of the glaistig legend is that the glaistig was once a mortal noblewoman, to whom a "fairy" nature had been given or who was cursed with the goat's legs and immortality, and since has been known as "The Green Lady". In this incarnation, she seems to be more benign, and watches over houses and also looks after those of weak mind as well. Such Green Lady myths have been associated with a number of locations in Scotland, including Ardnacaillich, Donolly Castle, Loch Fyne, Crathes Castle and in Wales at Caerphilly. A similar tale has also been told of Henniker, New Hampshire.

A third tale synthesizes the two threads. It tells of a mortal woman who lived on an island near the Firth of Clyde and who was smitten by the fairies and was granted her unspoken wish to become one of them. Afterwards, she dedicated herself to watching over the cattle of the island until a farmer offended her greatly through rude treatment and she left, making her way to the mainland by leaping to nearby islets before snagging her hoof in the rigging of a passing ship. She, according to this tale, fell into the ocean and presumably drowned, or at any rate was never seen again.

The glaistig ("Glashtig") was a Scottish mythical creature or hag.

It came in two forms, namely, firstly a kind of satyr, a supposed she-hag or hag in the shape of a goat, secondly, a kind of beautiful female fairy, identical with the bean-nighe, usually attired in a green robe, seldom seen except at the bank of a stream, and engaged in washing, also known as maighdean uaine (green maiden). "Green" anciently portended death, and many families had a green ghost attached to them, such as Menie House near Aberdeen.

The name is evidently cognate with the Manx "glashtin", and is similar to the "sacbaun" of Galloway.

In Roman mythology, fauns are place-spirits (genii) of untamed woodland. Romans connected their fauns with the Greek satyrs, wild and orgiastic drunken followers of Bacchus (Greek Dionysus). However, fauns and satyrs were originally quite different creatures. Both have horns and both resemble goats below the waist, humans above; but originally satyrs had human feet, fauns goatlike hooves. The Romans also had a god named Faunus and goddess Fauna, who, like the fauns, were goat-people.

The Barberini Faun (Glyptothek, Munich, Germany) is a Hellenistic marble, c. 200 BCE (Before Common Era) that was found in the Mausoleum of the Emperor Hadrian (the Castel Sant'Angelo) and installed at Palazzo Barberini by Cardinal Maffeo Barberini (later Pope Urban VIII), the patron of Bernini, who heavily restored and refinished it, so that its present 'Hellenistic baroque' aspect may be enhanced.

Pan and Psyche

The goat-legged god Pan pursues the Nymph Pitys who is transformed into a pine tree. Museo Archeologico Nazionale di Napoli, Naples, Italy

A modern account of several purported meetings with Pan is given by R. Ogilvie Crombie (born Edinburgh, lived 1899-1975), in the books "The Findhorn Garden" (Harper & Row, 1975) and "The Magic Of Findhorn" (Harper & Row, 1975). Crombie claimed to have met Pan many times at various locations including Edinburgh, on the island of Iona and at the Findhorn Foundation, all in Scotland.

 

“The Real Goat Man” In America

Reports of the Goatman legend began in Louisiana in the early 1800's and in other parts of America sometimes. From there, sightings spread to other states; with reports of the Goatman being made as far south as Texas in the 1960s, Washington and California during the 1980s, and as far north as Ontario, Canada and Cannelton, Indiana during the 1990s. Others tell that around the 1950's, sightings occurred in Upper Marlboro and Forestville, Prince George's County, Maryland. Over the years sightings have now been reported in Alabama, Arkansas, California, Florida, Kentucky, Louisiana, Michigan, Mississippi, Oklahoma, Oregon, Washington, and Wisconsin.The largest, frequent and most frightening majority of this strange cryptid sightings has been always associated with the southern parts of the United States. Sightings are numerous through out the United States and often noted in the months of October - May.

Since the 1970s, the Goatman has become the subject of a number of popular urban myths in the deep south. Myths vary, but the Goatman preying on courting couples, or attacking cars parked at the side of the road, are both common themes. Florida sightings are sometimes a little more strange and actual rape by the creature is reported from male and female victims alike.

Urban myths often put secret genetics programs forward as a possible source of the Goatman. Experiments by the federal government and the Beltsville Agricultural Research Center, Maryland, have both been suggested as possible Goatman origins. Many tales tell of a strange old man that had sex with his pack of goats and produced the cryptid from this union originally.

The 19th century image of Baphomet, created by Eliphas Lévi. The arms bear the Latin words SOLVE (dissolve) and COAGULA (congeal).

The 19th century image of Baphomet, created by Eliphas Lévi. The arms bear the Latin words SOLVE (dissolve) and COAGULA (congeal).

The goat on the frontispiece carries the sign of the pentagram on the forehead, with one point at the top, a symbol of light, his two hands forming the sign of hermetism, the one pointing up to the white moon of Chesed, the other pointing down to the black one of Geburah. This sign expresses the perfect harmony of mercy with justice. His one arm is female, the other male like the ones of the androgyn of Khunrath, the attributes of which we had to unite with those of our goat because he is one and the same symbol. The flame of intelligence shining between his horns is the magic light of the universal balance, the image of the soul elevated above matter, as the flame, whilst being tied to matter, shines above it. The beast's head expresses the horror of the sinner, whose materially acting, solely responsible part has to bear the punishment exclusively; because the soul is insensitive according to its nature and can only suffer when it materializes. The rod standing instead of genitals symbolizes eternal life, the body covered with scales the water, the semi-circle above it the atmosphere, the feathers following above the volatile. Humanity is represented by the two breasts and the androgyn arms of this sphinx of the occult sciences."

Levi called his image “the Baphomet of Mendes”, presumably following Herodotus' account that the god of Mendes — the Greek name for Djedet, Egypt — was depicted with a goat's face and legs. Herodotus relates how all male goats were held in great reverence by the Mendesians, and how in his time a woman publicly copulated with a goat. However the deity that was venerated at Egyptian Mendes was actually a ram deity Banebdjed (literally Ba of the lord of djed, and titled "the Lord of Mendes"), who was the soul of Osiris. Levi combined the images of the Tarot of Marseilles Devil card and refigured the ram Banebdjed as a he-goat, further imagined by him as "copulator in Anep and inseminator in the district of Mendes".

Goatman

Two of the most notable satyrs of modern America are the Pope Lick Goatman monster of Kentucky and the creature called "Goatman" which is usually associated with Maryland, but this same label is sometimes applied to sightings of satyr-like creatures from any American state, regardless of how far away from Maryland it is. Other creatures of interest are the New Orleans Grunch, the Chevo Man of California and the Marshall, Texas Goatman.

The southern "Goatman" is reported as very sexually aggressive, especially towards teenage lovers. It is often seen carrying off bloody human body parts from accident scenes, and its strange activities include damaging cars and killing small helpless animals. There are also unsubstantiated reports of the Maryland and Louisiana Goatman known for actually rape and killing male and female humans indiscriminately.

The Pope Lick Monster is a half-man and half-goat or half-sheep cryptid reported to live beneath a Norfolk Southern Railway trestle over Pope Lick Creek, in the Fisherville area of Louisville, Kentucky.

Numerous urban legends exist about the creature's origins and the methods it employs to claim its victims. According to some accounts, the creature uses either hypnosis or voice mimicry to lure trespassers onto the trestle to meet their death before an oncoming train. Other stories claim the monster jumps down from the trestle onto the roofs of cars passing beneath it. Yet other legends tell that it attacks its victims with a blood-stained axe. It has also been said that the very sight of the creature is so unsettling that those who see it while walking across the trestle are driven to leap off.

Other legends explain the creature's origins, including that it is a human goat hybrid, and that it was a circus freak who vowed revenge after being mistreated. In one version, the creature escaped after a train derailed on the trestle. Another version claims that the monster is really the twisted reincarnated form of a farmer who sacrificed goats in exchange for Satanic powers.

The legends have turned the area into a site for legend tripping. There have been a number of deaths and accidents at the trestle since its construction, despite the presence of an 8 foot (2.4 m) fence to keep thrill-seekers out.


 

 

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Also read: Is It Really Paranormal? Questioning The Unknown Side Of Ghosts And Demonic Possession - With tales of being raped or beaten by ghosts, to stories of even a ghost giving a person a loan of some cash. I ask myself do these things really happen? -- Ginalanier.com

 

 

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LISA LEE HARP WAUGH, Founder Of The Ghost Hunters Of America is a America necromancer in the 21st century. She is by what may call a real conduit to the world of the dead. She dressers in ceremonial white robes, draws magical circle and triangles s on the floor and commands spirits from Heaven, Hell and all places in between to appear before her and communicate with the living. As a teenager growing up in Marshall, Texas she studied heavily The Black Arts by Richard Cavendish and The Grand Grimoire, the Malleus Maleficarum and anything she could get her hands on by the great by Eliphas Levi, John Dee and the great beast, Aleister Crowley.

 

 

 

 

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This Month we feature Christopher Balzano, teacher and folklorist living in the Boston area. He has been investigating the unknown for twelve years and running Massachusetts Paranormal Crossroads, a website dedicated to the paranormal and local folklore of Massachusetts, for more than five. His writing has appeared in such respected publications as “The Haunted Times” and “Mystery Magazine” as well as “Unexplained Paranormal Magazine.” His investigations have been covered by “The Boston Globe”, “The Boston Herald”, “The Standard Times” and “Worchester Magazine” and he has been asked to speak about urban legends and the paranormal at conferences throughout New England. He is a regular on several paranormal radio shows, including “The Ghost Chronicles” and “Spooky Southcoast” and has appeared in documentaries and television specials on the supernatural. He was one of the featured writers in Jeff Belanger’s Encyclopedia of Haunted Places and contributed to the collection Weird Hauntings and the soon to be released, Weird Massachusetts. His writing and research have also been featured in Thomas D’Agostino’s Haunted New Hampshire and Haunted Massachusetts and the recently released Ghostly Tails from America’s Jails. Read More Here!

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HAUNTED AMERICA TOURS Official Web Site is a ghost tour information site; our information is only as reliable as readers' contributed ghost and haunted reports. We assume no credit for your adventures, and accept no liability for your misadventures. Use common sense. Read our ghost hunting recommendations. Before visiting any "haunted" site, verify the location, accessibility, safety, and other important information. Never trespass on private and/or posted property without permission from the proper authorities.

At HauntedAmericaTours.com we invite you into our Ghost Haunted Paranormal world where art, News stories, photography and the unexplained merge into a new landscape that will leave you truly spellbound. HauntedAmericaTours.com is a continuous work in progress; we will keep it updated for you on a regular basis, so that you can come back and see a ghost or two, and meet some new ones. HAUNTED AMERICA TOURS is not responsible for the content of external internet sites.

HauntedAmericaTours.com is a continuous work in progress; we will keep it updated for you on a regular basis, so that you can come back and see a ghost or two, and meet some new ones. Please browse here and find what your looking for. Check out the other Categories and featured new articles about everything in the paranormal community today. And also enjoy your very haunted adventures safely.

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