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The Real Lycanthrope The Man Beast From Australia

A werewolf Australia. A wolfman Down Under! Tasmanian wolf Man tiger

Clinical lycanthropy is defined as a rare psychiatric syndrome which involves a delusion that the affected person can or has transformed into an animal, or that he or she is an animal. Its name is connected to the mythical condition of lycanthropy, a supernatural affliction in which people are said to physically shapeshift into wolves. The word zoanthropy is also sometimes used for the delusion that one has turned into an animal in general and not specifically a wolf.   But what of the sorted outback tales of the Tasmanian Tiger? Some people say they turned into men at the light of the full moon.

Please also see: Lycanthropy in North America

 

By Gary Morgan

On a recent stay in Austrailia I heard many a tale told of strange creatures and those of the bigfoot creature the sachquatch-ic Yowie, and the most feared of all down under creatures, The Tiger or Tasmaninan Wolf Man Beast.

Wolf Man Beast or Beast Man is the name given to a type of Werewolf that is more then just strange. Many of the locals in the out back will tell you that the Man Beast is proof to them that Tasmaninain Tiger or Tasmanian Wolf still exisit.

Strange tales over the years on full moon nights of naked men seen at night on lonely roads. Many often tell how these strange men when you try to help them give you a look that is one of fear that only a wilde animal would give, as they run howling into the black desert night.

As they the Tasmanian Wolf who live and change under the full moon into men, not vica versa men into wolves. Could be best evidence yet of the existence of the Tasmanian Tiger many in these parts will tell you. That these wolves turns themselves into men. Just as there are those that do turn from man to Tasmaninan Tiger or wolf.

In todays Australia a real werwolf is more of a tranference of beast to man in a understannding that these innocnets to our world are just paranomal adaptions to try and fight their own extintion. At least that was the ideas presented to me by my new friend Joe John Harmon.

Many stories of these strange were creatures and their moon lite habits are out their if you listen. I basically as many of you undertand what a were creature is. That by the light of a full moon a man assumes the shape and powers of a night man wolf beast. Joe John as he likes to be called, explains to me that these creatures are merely trying to adjust to a world of spiritual evolution and transformation.

To understand werewolves in the clinical sense we should understand tings from all view points. That men who turn into these creatures or those affected individuals report a delusional belief that they have transformed, or are in the process of transforming into another animal. It has been linked with the altered states of mind that accompany psychosis (the reality-bending mental state that typically involves delusions and hallucinations) with the transformation only seeming to happen in the mind and behavior of the affected person.

A study on lycanthropy from the McLean Hospital reported on a series of cases and proposed some diagnostic criteria by which lycanthropy could be recognised:

* A patient reports in a moment of lucidity or looking back he sometimes feels as an animal or has felt like one.
* A patient behaves in a manner that resembles animal behavior, for example crying, grumbling, or creeping.

According to these criteria, either a delusional belief in current or past transformation, or behaviour that suggests a person thinks of themselves as transformed, is considered evidence of clinical lycanthropy. The authors go on to note that although the condition seems to be an expression of psychosis there is no specific diagnosis of mental or neurological illness associated with its behavioural consequences.

THE MAN WOLF OF AUSTRALIA

The transformation is always from wolf to man the locals in the town of Adelade will tell you. And also many who live in the smaller communitys will tell you that the Tasmanian tiger is alive and well and can become a man in the full moon light.

Southern Victoria is said to be where a flap of strange sightings of the extinct Thylacine is most common. And so or the talk of the prowling man beast that haunt the lonely roads.

South Australia is a state of Australia in the southern central part of the country. It covers some of the most arid parts of the continent; with a total land area of 983,482 square kilometres (379,725 sq mi), it is the fourth largest of Australia's six states and two territories.

It is bordered to the west by Western Australia, to the north by the Northern Territory to the north-east by Queensland, to the east by New South Wales and Victoria, and along the south by the Great Australian Bight and the Southern Ocean. With nearly 1.6 million people, the state comprises less than 10% of the Australian population and ranks fifth in population among the states and territories. The majority of its people reside in the state capital, Adelaide, with most of the remainder settled in fertile areas along the south-eastern coast and River Murray. The state's origins were unique in Australia as a freely-settled, planned British province rather than a convict settlement. Official settlement began on 28 December 1836, when the state was proclaimed at The Old Gum Tree by Governor John Hindmarsh.

The first city/town to be established was Kingscote, Kangaroo Island, established in 1836. The guiding principle behind settlement was that of systematic colonisation, a theory espoused by Edward Gibbon Wakefield that was later employed by the New Zealand Company. The aim was to establish the province as a centre of civilisation for free immigrants, promising civil liberties and religious tolerance. Although its history is marked by economic hardship, South Australia has remained politically innovative and culturally vibrant. Today, the state is known as a state of festivals and of fine wine. The state's economy centres on the agricultural, manufacturing and mining industries and has an increasingly significant finance sector as well.

The Howling, Vol. 3: The Marsupials

The Howling, Vol. 3: The Marsupials

Buy it here now!

In the third installment of the Howling series by director Phillipe Mora, a strange race of human-like marsupials have appeared suddenly in Australia. A sociologist studying these creatures, played by Barry Otto, soon falls in love with Jerboa, a beautiful redhead (Imogen Annesley). The aptly named Jerboa has a secret; a cute, curious little pouch. Following a night of passion, Jerboa's pouch gains the tiniest of new inhabitants. Is this a dangerous combination? By turns ominously spooky and outrageously campy, Howling III is sure to entertain.

Howling III: The Marsupials (1987)
Howling III: The Marsupials is only loosely related to Joe Dante’s 1981 werewolf pic Howling, focusing instead on a group of half-werewolf, half-kangaroo creatures all its own. While a nebbish professor of sociology looks for werewolves in Australia, a were-roo escapes her Aborigine-esque tribe and falls in love with a human working as a crew member for a film about werewolves. The Marsupials has a weird fascination with birth, tribalism, and mutations, and features several freakishly funny hybrid creatures like a trio of werewolf nuns and a Russian werewolf ballet dancer. Darwin would have been proud of this Australian film’s ability to adapt the Howling franchise's formula to such unusual conditions.

 

It also seems that lycanthropy is not specific to an experience of human-to-wolf transformation; a wide variety of creatures have been reported as part of the shape-shifting experience. A review of the medical literature from early 2004 lists over thirty published cases of lycanthropy, only the minority of which have wolf or dog themes. Canines are certainly not uncommon, although the experience of being transformed into hyenas, cats, horses, birds and tigers has been reported on more than one occasion. Transformation into frogs, and even bees, has been reported in some instances. A 1989 case study described how one individual reported a serial transformation, experiencing a change from human, to dog, to horse, and then finally cat, before returning to the reality of human existence after treatment. There are also reports of people who experienced transformation into an animal only listed as 'unspecified'.

Many of the Japanese who live in Australia will often tell you of the Kitsunetsuki. Which they also relate to the tales of the Thylacine spirits taking over human beings.

Kitsunetsuki (狐憑き or 狐付き; also written kitsune-tsuki) literally means the state of being possessed by a fox. The victim is always a young woman, whom the fox enters beneath her fingernails or through her breasts. In some cases, the victims' facial expressions are said to change in such a way that they resemble those of a fox. Japanese tradition holds that fox possession can cause illiterate victims to temporarily gain the ability to read. Though foxes in Folklore can possess a person of their own will, Kitsunetsuki is often attributed to the malign intents of a hereditary fox employers, or tsukimono-suji.

Folklorist Lafcadio Hearn describes the condition in the first volume of his Glimpses of Unfamiliar Japan:

Strange is the madness of those into whom demon foxes enter. Sometimes they run naked shouting through the streets. Sometimes they lie down and froth at the mouth, and yelp as a fox yelps. And on some part of the body of the possessed a moving lump appears under the skin, which seems to have a life of its own. Prick it with a needle, and it glides instantly to another place. By no grasp can it be so tightly compressed by a strong hand that it will not slip from under the fingers. Possessed folk are also said to speak and write languages of which they were totally ignorant prior to possession. They eat only what foxes are believed to like — tofu, aburagé, azukimeshi, etc. — and they eat a great deal, alleging that not they, but the possessing foxes, are hungry.

He goes on to note that, once freed from the possession, the victim will never again be able to eat tofu, azukimeshi, or other foods favored by foxes.

Exorcism, often performed at an Inari shrine, may induce a fox to leave its host. In the past, when such gentle measures failed or a priest was not available, victims of kitsunetsuki were beaten or badly burned in hopes of forcing the fox to leave. Entire families were ostracized by their communities after a member of the family was thought to be possessed.

In Japan, kitsunetsuki was noted as a disease as early as the Heian period and remained a common diagnosis for mental illness until the early 20th century. Possession was the explanation for the abnormal behavior displayed by the afflicted individuals. In the late 19th century, Dr. Shunichi Shimamura noted that physical diseases that caused fever were often considered kitsunetsuki. The belief has lost favor, but stories of fox possession still appear in the tabloid press and popular media. One notable occasion involved allegations that members of the Aum Shinrikyo cult had been possessed.

In medicine, kitsunetsuki is an ethnic psychosis unique to Japanese culture. Those who suffer from the condition believe they are possessed by a fox. Symptoms include cravings for rice or sweet red beans, listlessness, restlessness, and aversion to eye contact. Kitsunetsuki is similar to but distinct from clinical lycanthropy.

But these Were- Men of Austraila are often tales told in the light of day. Many will talk of the Men beast but not after the sun goes down and especially if there is a full moon out.

Please Also See: Werewolf here now for more on the beast of the full moon

And: Lycanthropy

Also: Vampires & Werewolves: Are They Mostly Ghostly or Really Rather Real?

THE AMERICAN WEREWOLF

 

Werwolves DVD

Find Werewolves on DVD

And in books here

 

A Little History On The Thylacine the Austalian Cryptid

Although the Thylacine is considered extinct, many people believe the animal still exists. Sightings are regularly claimed in Tasmania, other parts of Australia and even in the Western New Guinea area of Indonesia, near the Papua New Guinea border. The Australian Rare Fauna Research Association reports having 3,800 sightings on file from mainland Australia since the 1936 extinction date, while the Mystery Animal Research Centre of Australia recorded 138 up to 1998, and the Department of Conservation and Land Management recorded 65 in Western Australia over the same period. Independent Thylacine researchers Buck and Joan Emburg of Tasmania report 360 Tasmanian and 269 mainland post-extinction 20th century sightings, figures compiled from a number of sources. On the mainland, sightings are most frequently reported in Southern Victoria.

Records of all specimens, many of which are in European collections, are now held in the International Thylacine Specimen Database. The Australian Museum in Sydney began a cloning project in 1999.[80] The goal was to use genetic material from specimens taken and preserved in the early 20th century to clone new individuals and restore the species from extinction. Several microbiologists have dismissed the project as a public relations stunt and its chief proponent, Professor Mike Archer, received a 2002 nomination for the Australian Skeptics Bent Spoon Award for "the perpetrator of the most preposterous piece of paranormal or pseudo-scientific piffle".

n late 2002 the researchers had some success as they were able to extract replicable DNA from the specimens. On 15 February 2005, the museum announced that it was stopping the project after tests showed the DNA retrieved from the specimens had been too badly degraded to be usable.[83][84] In May 2005, Professor Michael Archer, the University of New South Wales Dean of Science, former director of the Australian Museum and evolutionary biologist, announced that the project was being restarted by a group of interested universities and a research institute.
Specimen in the Oslo museum

The International Thylacine Specimen Database was completed in April 2005 and is the culmination of a four-year research project to catalog and digitally photograph, if possible, all known[86][57] surviving Thylacine specimen material held within museum, university and private collections. The master records are held by the Zoological Society of London.

In 2008 researchers Andrew J. Pask and Marilyn B. Renfree from the University of Melbourne and Richard R. Behringer from the University of Texas reported that they managed to restore functionality of a gene Col2A1 enhancer obtained from 100 year-old ethanol-fixed thylacine tissues from museum collections. The genetic material was found working in transgenic mice. The research enhanced hopes to eventually restore the population of thylacines. That same year, another group of researchers successfully sequenced the complete thylacine mitochondrial genome from two museum specimens. Their success suggests that it is feasible to sequence the complete thylacine nuclear genome from museum specimens. Their results were published in the journal Genome Research in 2009.

Some sightings have generated a large amount of publicity. In 1973, Gary and Liz Doyle shot ten seconds of 8mm film showing an unidentified animal running across a South Australia road. However, attempts to positively identify the creature as a thylacine have been impossible due to the poor quality of the film. In 1982 a researcher with the Tasmania Parks and Wildlife Service, Hans Naarding, observed what he believed to be a Thylacine for three minutes during the night at a site near Arthur River in northwestern Tasmania. The sighting led to an extensive year-long government-funded search. In January 1995, a Parks and Wildlife officer reported observing a Thylacine in the Pyengana region of northeastern Tasmania in the early hours of the morning. Later searches revealed no trace of the animal. In 1997, it was reported that locals and missionaries near Mount Carstensz in Western New Guinea had sighted Thylacines. The locals had apparently known about them for many years but had not made an official report.[75] In February 2005 Klaus Emmerichs, a German tourist, claimed to have taken digital photographs of a Thylacine he saw near the Lake St Clair National Park, but the authenticity of the photographs has not been established. The photos were not published until April 2006, fourteen months after the sighting. The photographs, which showed only the back of the animal, were said by those who studied them to be inconclusive as evidence of the Thylacine's continued existence.

Rewards

In 1983, Ted Turner offered a $100,000 reward for proof of the continued existence of the Thylacine.[78] However, a letter sent in response to an inquiry by a Thylacine-searcher, Murray McAllister, in 2000 indicated that the reward had been withdrawn. In March 2005, Australian news magazine The Bulletin, as part of its 125th anniversary celebrations, offered a $1.25 million reward for the safe capture of a live Thylacine. When the offer closed at the end of June 2005 no one had produced any evidence of the animal's existence. An offer of $1.75 million has subsequently been offered by a Tasmanian tour operator, Stewart Malcolm. Trapping is illegal under the terms of the Thylacine's protection, so any reward made for its capture is invalid, since a trapping licence would not be issued.

 


The last known wild Thylacine to be killed was shot in 1930, by farmer Wilf Batty in Mawbanna, in the North East of the state. The animal (believed to be a male) had been seen round Batty's hen houses for several weeks.

The last Thylacine, later referred to as Benjamin (although its gender has never been confirmed) was captured in 1933 and sent to the Hobart Zoo where it lived for three years. It died on 7 September 1936 (now known as National Threatened Species Day in Australia).It is believed to have died as the result of neglect — locked out of its sheltered sleeping quarters, it was exposed to a rare occurrence of extreme Tasmanian weather: baking heat in the day and freezing temperatures at night. One of the few existing films of a Thylacine, 62 seconds of black-and-white footage of Benjamin pacing backwards and forwards in its enclosure, was taken in 1933.

Although there had been a conservation movement pressing for the Thylacine's protection since 1901, driven in part by the increasing difficulty in obtaining specimens for overseas collections, political difficulties prevented any form of protection coming into force until 1936. Official protection of the species by the Tasmanian government was introduced on 14 July 1936, 59 days before the last known specimen died in captivity.

The results of subsequent searches indicated a strong possibility of the survival of the species in Tasmania into the 1960s. Searches by Dr. Eric Guiler and David Fleay in the north-west of Tasmania found footprints and scats that may have belonged to the animal, heard vocalisations matching the description of those of the Thylacine, and collected anecdotal evidence from people reported to have sighted the animal. Despite the searches, no conclusive evidence was found to point to its continued existence in the wild.

The Thylacine held the status of "endangered species" until 1986. International standards state that any animal for which no specimens have been recorded for 50 years is to be declared extinct. Since no definitive proof of the Thylacine's existence had been found since Benjamin died in 1936, it now met that official criterion and was declared officially extinct by the IUCN. The Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES) is more cautious, listing it as "possibly extinct".

Thylacine

Thylacine

The Thylacine (pronounced /ˈθaɪləsaɪn/,[3] or in Australia /ˈθaɪləsiːn/,[4] also /ˈθaɪləsɨn/[5]) (binomial name: Thylacinus cynocephalus; Greek for "dog-headed pouched one") was the largest known carnivorous marsupial of modern times. It is commonly known as the Tasmanian Tiger (because of its striped back), the Tasmanian Wolf, and colloquially the Tassie (or Tazzy) Tiger or simply the Tiger.[6] Native to continental Australia, Tasmania and New Guinea, it is thought to have become extinct in the 20th century. It was the last extant member of its genus, Thylacinus, although several related species have been found in the fossil record dating back to the early Miocene.

The Thylacine became extinct on the Australian mainland thousands of years before European settlement of the continent, but it survived on the island state of Tasmania along with several other endemic species, including the Tasmanian Devil. Intensive hunting encouraged by bounties is generally blamed for its extinction, but other contributory factors may have been disease, the introduction of dogs, and human encroachment into its habitat. Despite its official classification as extinct, sightings are still reported, though none proven.

Like the tigers and wolves of the Northern Hemisphere, from which it obtained two of its common names, the Thylacine was an apex predator. As a marsupial, it was not related to these placental mammals, but because of convergent evolution it displayed the same general form and adaptations. Its closest living relative is thought to be either the Tasmanian Devil or Numbat.

The Thylacine was one of only two marsupials to have a pouch in both sexes (the other being the Water Opossum). The male Thylacine had a pouch that acted as a protective sheath, protecting the male's external reproductive organs while running through thick brush.

he indigenous peoples of Australia made first contact with the Thylacine. Numerous examples of Thylacine engravings and rock art have been found dating back to at least 1000 BC. Petroglyph images of the Thylacine can be found at the Dampier Rock Art Precinct on the Burrup Peninsula in Western Australia. By the time the first explorers arrived, the animal was already rare in Tasmania. Europeans may have encountered it as far back as 1642 when Abel Tasman first arrived in Tasmania. His shore party reported seeing the footprints of "wild beasts having claws like a Tyger". Marc-Joseph Marion du Fresne, arriving with the Mascarin in 1772, reported seeing a "tiger cat". Positive identification of the Thylacine as the animal encountered cannot be made from this report since the Tiger Quoll (Dasyurus maculatus) is similarly described. The first definitive encounter was by French explorers on 13 May 1792, as noted by the naturalist Jacques Labillardière, in his journal from the expedition led by D'Entrecasteaux. However, it was not until 1805 that William Paterson, the Lieutenant Governor of Tasmania, sent a detailed description for publication in the Sydney Gazette.

The first detailed scientific description was made by Tasmania's Deputy Surveyor-General, George Harris in 1808, five years after first settlement of the island. Harris originally placed the Thylacine in the genus Didelphis, which had been created by Linnaeus for the American opossums, describing it as Didelphis cynocephala, the "dog-headed opossum". Recognition that the Australian marsupials were fundamentally different from the known mammal genera led to the establishment of the modern classification scheme, and in 1796 Geoffroy Saint-Hilaire created the genus Dasyurus where he placed the Thylacine in 1810. To resolve the mixture of Greek and Latin nomenclature the species name was altered to cynocephalus. In 1824, it was separated out into its own genus, Thylacinus, by Temminck. The common name derives directly from the genus name, originally from the Greek θύλακος (thýlakos), meaning "pouch" or "sack".

Several studies support the Thylacine as being a basal member of the Dasyuromorphia and that the Tasmanian Devil is its closest living relative. However, research published in Genome Research in January 2009 suggests that the Numbat may be more basal than the Devil and more closely related to the Thylacine.


 

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