| Abandon
hope all ye who enter here! The supposed inscription
at the entrance to Hell. In this Article I
want to trackk down the real Gate or Seven
Gates of Hell. Some say there is only one
main entrance to the realm of the truly damned.
Others devie the 7 gates of hell as a myth
or local urban legend.
The Shakir Translation in English
states:
43:"Surely hell is the promised place
of them all:
44: It has seven gates; for every gate there
shall be a separate party of them"
[Surah 15: 43-44] M.H. Shakir Translation
Published on 3rd January, 2005/ 22 Zhul-Qadah,
1425
What
is Hell?- the Gates of Hell www.victorynewsmagazine.com/5WhatIsHellGatesOfHell.htm

Dmitri Semakov (Canto III)
The Gates of Hell
The phrase("Abandon hope
all ye who enter here") taken from Dante's
Divine Comedy. The translation into English
by H.F.Cary is the origin for this English
phrase, although he gave it as the less commonly
used 'All hope abandon ye who enter here'.
Through me you pass
into the city of woe:
Through me you pass into eternal pain:
Through me among the people lost for aye.
Justice the founder
of my fabric mov'd:
To rear me was the task of power divine,
Supremest wisdom, and primeval love.
Before me things create
were none, save things
Eternal, and eternal I endure.
All hope abandon ye who enter here.
Such characters in
colour dim I mark'd
Over a portal's lofty arch inscrib'd:
Whereat I thus: Master, these words import.

Illustration 25 of Divine
Comedy: Inferno by Paul Gustave Doré
(1832-1883)
Dante Alighieri wrote this allegorical epic
poem between 1306 and 1321. Virgil is the
guide who takes the reader through the author's
examination of the afterlife. It travels through
the Inferno (Hell), the Purgatorio (Purgatory),
and the Paradiso (Heaven).
Some called the Gates To Hell
- The Nazi Death Camps. Others say nine "Abandon
hope all ye who enter here Gates of Hell"
exisit on the earth ever open for the unsuspecting
to enter.

William Blake, Dante and Virgil
at the Gates of Hell
La Porte de l'Enfer (translated
The Gates of Hell) is a monumental sculptural
group work by French artist Auguste Rodin
that depicts a scene from "The Inferno",
the first section of The Divine Comedy by
Dante Alighieri. It stands at 6 m high, 4
m wide and 1 m deep (19.69'H X 13.12'W X 3.29'D)
and contains 180 figures. The figures range
from 15 cm high up to more than one metre.
Several of the figures were also cast independently
by Rodin.
.JPG)
Some say All
Seven Gates of Hell located in New Jersey,
New York, Stull, Kansas, or in even on the
land of Voodoo, New Orleans?
To call the seven gates of
hell an urban legend goes back before there
were urbans. Safely we can call it legend,
but is there any truth to be found?
Some Americans say The Seven Gates of Hell
are located in Hellam, near York, in Pennsylvania,
Some believe amd swear it to be located
New Jersey or New York...
The story goes that there was once a mental
asylum which had caught fire. The inmates
tried to escape through the forest in which
the asylum was located. Surrounding the
asylum were seven gates which trapped the
inmates. Many were killed by the fire or
by other inmates. To this day, it is said
that no one has made it past the location
of the Fifth Gate and returned out of the
forest. The Mysterious haunted Toad Road
name often comes in to play when the story
is told no matter where the location is
described to be.
Stull, Kansas - Gates to Hell
Apparently there are seven "Gates to
Hell" that are located around America.
Stull, KS is a very small town located between
Lawrence, KS (home of the KU Jayhawks) and
Clinton Dam. The town itself is quiet and
keeps to itself and, as can be expected,
not much happens in Stull; that is, not
much happens until Halloween.

Gustave Dore Gate of Hell
One of these seven gates is claimed to
be located in the Stull Cemetery and "opens
up" only on Halloween at midnight.
It is fabled that you can see blood on gravestones,
hear and see strange sights and even throw
a glass bottle at a wall surrounding the
cemetery as hard as you want and it won't
break! These stories have been linked to
Stull for more than 100 years. In November
1974, an article appeared in the University
of Kansas student newspaper that spoke of
a number of strange occurrences in the Stull
churchyard. According to the article, Stull
was “haunted by diabolical, supernatural
happenings” and the asserted that
the cemetery was one of the two places on
earth where the devil appears in person
two times each year.
See
More About Stull Cemetery the Real Gate
To Hell Here: Top
Ten Haunted Cemeteries in America
Ishtar
The goddess could be worshipped as both
male and female Ishtar, reflecting her dual
role of sex and war as well as the evening
and morning aspects of the planet.

Satan, Sin, and Death: Satan Comes to the
Gates of Hell by William Blake
Ishtar from whom we derive Easter went
through the seven gates of hell to find
Tammuz so that he could play the magical
flute and smell the incense. The fertility
goddess caused all natural processes to
fail until she was rescued. The women in
Ezekiel 8 lamented for Tammuz while the
men held an early Sun Rise Service right
there at the Temple in Jerusalem. Ishtar
is worshiped in musical praise each year
in thousands of churches.
When Ishtar reached the gate of the Land
of No Return (The Netherword or Hell),
She said to the gatekeeper:
"O gatekeeper, open thy gate,
Open thy gate so I may enter!
If thou openest not the gate so that I cannot
enter,
I will smash the door, I will shatter the
bolt,
I will smash the doorpost, I will move the
doors,
I will raise up the dead eating the living,
So that the dead will outnumber the living."
The gatekeeper opened his mouth to speak,
Saying to exalted Ishtar:
"Stop, my lady, do not throw it down!
I will go to announce thy name to Queen
Ereshkigal."
The gatekeeper entered, saying to Ereshkigal
(Ishtar or Inanna's sister):
"Behold, they sister Ishtar is waiting
at the gate,
She who upholds the great festivals,
Who stirs up the deep before Ea, the king."
When Ereshkigal heard this, her face turned
pale like a cut-down tamarisk,
While her lips turned dark like a bruised
kuninu-reed.
What drove her heart to me? What impelled
her spirit hither?
Lo, should I drink water with the Anunnaki?
Should I eat clay for bread, drink muddied
water for beer?
Should I bemoan the men who left their wives
behind?
Should I bemoan the maidens who were wretched
from the laps of their lovers?
Or should I bemoan the tender little one
who was sent off before his time?
Go, gatekeeper, open the gate for her,
Treat her in accordance with the ancient
rules."
Forth went the gatekeeper to open the door
for her:
"Enter, my lady, that Cutha may rejoice
over thee,
That the palace of the Land of No Return
may be glad at they presence."
When the first gate he had made her enter,
He stripped and took away the great crown
on her head.
"Why, o gatekeeper, didst thou take
the great crown on my head?"
"Enter, my lady, thus are the rules
of the Mistress of the Underworld."
When the second gate he had made her enter,
He stripped and took away the pendants on
her ears.
"Why, O gatekeeper, didst thou take
the pendants on my ears?"
"Enter, my lady, thus are the rules
of the Mistress of the Underworld."
When the third gate he had made her enter,
He stripped and took away the chains round
her neck.
"Why, O gatekeeper, didst thou take
the chains round my neck?"
"Enter, my lady, thus are the rules
of the Mistress of the Underworld."
When the fourth gate he had made her enter,
He stripped and took away the ornaments
on her breast.
"Why, O gatekeeper, didst thou take
the ornaments on my breast?"
"Enter, my lady, thus are the rules
of the Mistress of the Underworld."
When the fifth gate he had made her enter,
He stripped and took away the girdle of
birthstones on her hips.
"Why, O gatekeeper, didst thou take
the girdle of birthstones on my hips?"
"Enter, my lady, thus are the rules
of the Mistress of the Underworld."
When the sixth gate he had made her enter,
He stripped and took away the clasps round
her hands and feet.
"Why, O gatekeeper, didst thou take
the clasps round my hands and feet?"
"Enter, my lady, thus are the rules
of the Mistress of the Underworld."
When the seventh gate he had made her enter,
He stripped and took away the breechcloth
round her body.
"Why, O gatekeeper, didst thou take
the breechcloth round my body?"
"Enter, my lady, thus are the rules
of the Mistress of the Underworld."
Voodoo
Cemetery Gates Of Guinee
The
Secret Portal To The Afterworld Voodoo
Hoodoo Hell
New Orleans Voodoosant celebrate Christmas
Day, New Year's Day, Carnival or Mardi
Gras, All Saints' Day, and All Souls'
Day on the days that are traditionally
celebrated in other parts of the world.
Flag and University Day is the most celebrated
national holiday and is held on May 18.
Other important holidays are Ancestors
Day (January 2), Twelfth Night Day (January
6), St. Johns Eve (June 23) the Anniversary
of Dessalines' (1) Death (October 17),
and Discovery of Haiti Day (December 5).
All these are important times when it
is said the Seven Voodoo gates to hell
are wide open and should not be sought
out.
Some in New Orleans say there is only
one gate others say seven and still others
say nine.
The exact location of the haunted cemetery
gates isn't really ever told to outsiders
of the Secret Societies. New Orleans
Tour Guides and Haunted Cemetery or
ghost tours will skirt around the issue,
or just look at you like they don't
know what your talking about, so never
mention it (seriously). They say just
to talk about the accursed cemetery
gates spells doom to those that ask
or search for it or speak of it openly
to anyone. Those who know feel it is
inviting them , "The Ghede"
to take you away. Only someone pure
of heart with only one burning question
to be answered by the dead is ever told
the whole truth. A unnamed New Orleans
Voodoo priestess says quite bluntly,
search and you shall find them rusted
shut, or worse they will certainly find
you and be wide and opened. Its primary
goal is to both enlighten and bridge
the worlds of the dead and the living,
considered the most sacred and the profane.
Some believe that the X crossed tomb
of Marie Laveau (2) is this hidden
legendary portal. And truly believe
it is not wise to visit her tomb all
alone. They will warn you that you
may be pulled into the after world
with no hope of escape. A person can
instantly die and be taken back to
the afterworld. Still worse you or
taken there alive!
Those who practice Voodooism believe
in a pantheon of gods who control
and represent the laws and forces
of the universe. In this pantheon,
there is the Supreme Deity, the master
of all gods, the loa who are a large
group of lesser deities, and the twins
known as marassas. Twins are believed
to have special powers and once a
year special services are held for
them.
Ghede'
is a very wise man for his knowledge
is an accumulation of the knowledge
of all the deceased. He stands on
the center of all the roads that lead
to Guinee, the afterworld. To find
these mysterious gates in the city
of New Orleans might take a little
detective work. Some Locals say if
their open when you find them... beware!
If you then enter you will never return
to the real world.
To
find these gates, they say is to find
the way to communicate openly with the
dead. And not just the spirits of those
that have died in New Orleans. Local
Voodoo followers of Marie Laveaus' Secret
Society profess that anyone can come
to these gates of Guinee if you can
find them.
To find the
gates one need only listen... Deep
within the gates there can be heard
a distant sound, the pulse of the
rhythmic beat of dancing drums beckoning
you to come closer.
Speak the
name of the deceased you wish to speak
to aloud five times through the bars,
and they will come and speak to you
from the other side. One real warning
though, if the rusted shut heavy gate
opens do not enter. For you will be
one of the living trapped in the world
of the dead forever. If you arrive
and the Guinee gates are open turn
and walk away crossing yourself three
times as fast as you can and don't
look back.
In New Orleans voodoo-religion,
Guinee is the legendary place of origin
and abode of the voodoo gods. It is
here that the souls of the deceased
go after their death. On their way to
Guinee, they first have to pass the
eternal crossroads which is guarded
by Ghede.
" Although one is
pure of thoughts and in heart, searches
for the gates of the truly dead.
You never know when the winter winds
(November) blow, If the cursed gates
are searching for you too."
"If you enter the gates
backwards you might have a small
chance, to flee with your life all
intact. But if your motives are
untrue then the living death calls
your name , then there is nothing
you can do."
Attributed
to Madame Marie Laveau, 1800's New
Orleans
Ghede
is represented as an undertaker, dressed
completely in black wearing dark glasses.
His followers disguise themselves
as corpses and they dance the Banda
Mardi Gras Day. Other members of his
retinue are Baron la Croix (Baron
of the Cross) is the mystical Baron
responsible for the reclamation of
souls, and Baron Cemetière
a spirit of the dead. And they say
he loves nothing more then a slice
of King Cake left for him at any cemetery
gate. Waiting to possess people gathered
to watch, the Ghede can be considered
very dangerous. If touched by these
powerful deities, a person can instantly
die and be taken back to the afterworld.
Directions
And Attractions At the Gates Of Hell!
Charon

Charon,
in Greek mythology, is the ferryman
of the dead. The souls of the deceased
are brought to him by Hermes, and
Charon ferries them across the river
Acheron. He only accepts the dead
which are buried or burned with the
proper rites, and if they pay him
an obolus (coin) for their passage.
For that reason a corpse had always
an obolus placed under the tongue.
Those
who cannot afford the passage, or
are not admitted by Charon, are doomed
to wander on the banks of the Styx
for a hundred years. Living persons
who wish to go to the underworld need
a golden bough obtained from the Cumaean
Sibyl. Charon is the son of Erebus
and Nyx. He is depicted as an sulky
old man, or as a winged demon carrying
a double hammer. He is similar to
the Etruscan (Charun).
Cerberus
Cerberus
or Kerberos, In Greek mythology, "demon
of the pit") was the hound of
Hades, a monstrous three-headed dog
(sometimes said to have 50 or 100
heads) called a hellhound. Cerberus
guarded the gate to Hades and ensured
that spirits of the dead could enter,
but none could exit (additionally,
no living person was to come into
Hades). Among his siblings are Chimera
and the Hydra. He is the offspring
of Echidna and Typhon.
He was overcome several times:
Hercules' final labour was to capture
Cerberus, which he did by wrestling
it into submission.
Orpheus used his musical skills to
lull Cerberus to sleep.
Hermes put him to sleep with water
from the river Lethe.
In Roman mythology, the Sybil of Cumae
lulled Cerberus to sleep with drugged
honeycakes in order to permit Aeneas
fuller entry to the underworld.
In a Greek tale, Psyche also lulled
Cerberus to sleep with drugged honeycakes.
In The Inferno, Cerberus punishes
the gluttons and is passed by Virgil
and Dante due to Virgil throwing him
a body part of one of Cerberus' victims.
In the Greek Oracle of the Dead at
Cumae in southern Italy, the recently
excavated subterranean shrine was
found to contain chains fixed to the
wall for three large dogs before the
entrance to the shrine of Hades and
Persephone. The three dogs would have
represented Cerberus in this ancient
temple.

Beham, (Hans) Sebald (1500-1550):
Hercules capturing Cerberus, 1545
(B., P. 104 iii/iii) from The Labours
of Hercules (1542-1548). Final state.
A hellhound is a demonic dog of Hell,
found in mythology or in fiction.
Hellhounds typically have features
such as an unnaturally large size,
a black fur color, glowing eyes, super
strength or speed, ghostly or phantom
characteristics, and sometimes even
the ability to talk. They are often
assigned to guard the entrance to
the world of the dead or undertake
other duties related to the afterlife
or the supernatural, such as hunting
down lost souls or guarding a supernatural
treasure.
The most famous hellhound is probably
Cerberus, the hound of Hades from
Greek mythology. Hellhounds are also
famous for appearing in Celtic mythology
as part of the Wild Hunt. These hounds
are given several different names
in local folklore, but they display
typical hellhound characteristics.
The myth is common across Great Britain,
and many names are given to the apparitions:
Black Shuck of East Anglia (which
has its roots in the Mythology of
the Vikings rather than of the Celts),
Moddey Dhoo of the Isle of Man, Gwyllgi
of Wales, and so on. The earliest
mention of these myths are in both
Walter Map's De Nugis Curialium (1190)
and the Welsh myth cycle of the Four
Branches of the Mabinogi (ca. 10th-13th
century).
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