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DEATH

DEATH

DEATH

By Mike Jasper Campo

ARTWORK RICARDO PUSTANIO

Death is the permanent termination of the biological functions that define a living organism. It refers to both a particular event and the continuing condition that results thereby. Also see: The Great Angel Of Death "The Saint Of Death"

The Tibetan Book of the Dead (A Way of Life / The Great Liberation)

 

The Tibetan Book of the Dead (A Way of Life / The Great Liberation)

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Death is real, it comes without warning and it cannot be escaped. An ancient source of strength and guidance, The Tibetan Book of the Dead remains an essential teaching in the Buddhist cultures of the Himalayas. Narrated by Leonard Cohen, this enlightening two-part series explores the sacred text and boldly visualizes the afterlife according to its profound wisdom. Part 1: A Way of Life reveals the history of The Tibetan Book of the Dead and examines its traditional use in northern India, as well as its acceptance in Western hospices. Shot over a four-month period, the film contains footage of the rites and liturgies for a deceased Ladakhi elder and includes an interview with the Dalai Lama, who shares his views on the book's meaning and importance. Part 2: The Great Liberation follows an old lama and his novice monk as they guide a Himalayan villager into the afterlife using readings from The Tibetan Book of the Dead. The soul's 49-day journey towards rebirth is envisioned through actual photography of rarely seen Buddhist rituals, interwoven with groundbreaking animation by internationally acclaimed filmmaker Ishu Patel.

The true nature of the latter has for millennia been a central concern of the world's religious traditions and of philosophical enquiry. Religions, almost without exception, maintain faith in either some kind of afterlife or reincarnation. Contemporary science regards organismic death as final by definition. The effect of physical death on any possible non-physical mind or soul remains an open question.

All animals die in due course from senescence. Intervening phenomena which commonly bring death earlier include malnutrition, predation, disease, accidents resulting in terminal physical injury, or, in extreme circumstances, grave ecosystem disruption. Intentional human activity causing death includes suicide, homicide, and war. Death in the natural world can also occur as an indirect result of human activity: an increasing cause of species depletion in recent times has been destruction of ecological systems as a consequence of the widening spread of industrial technology.

The chief concern of medical science has been to postpone and avert death. Death in this context is now seen as less an event than a process: conditions once considered indicative of death are now reversible. Where in the process a dividing line is drawn between life and death depends on factors beyond the presence or absence of vital signs. In general, clinical death is neither necessary nor sufficient for a determination of legal death. A patient with working heart and lungs determined to be brain dead can be pronounced legally dead without clinical death occurring. Precise medical definition of death, in other words, becomes more problematic, paradoxically, as scientific knowledge and technology advance. Death remains a central mystery of life itself.

Symptoms of death

Symptoms of death

Signs of death, or strong indications that a person is no longer alive are:

Pallor mortis, paleness which happens almost instantaneously (in the 15–120 minutes after the death)

Algor mortis, the reduction in body temperature following death. This is generally a steady decline until matching ambient temperature

Rigor mortis, the limbs of the corpse become stiff (Latin rigor) and difficult to move or manipulate

Livor mortis, a settling of the blood in the lower (dependent) portion of the body

Decomposition, the reduction into simpler forms of matter

 

Death is the center of many traditions and organizations, and is a feature of every culture around the world. Much of this revolves around the care of the dead, as well as the afterlife and the disposal of bodies upon the onset of death. The disposal of human corpses does, in general, begin with the last offices before significant time has passed, and ritualistic ceremonies often occur, most commonly interment or cremation. This is not a unified practice, however, as in Tibet for instance the body is given a sky burial and left on a mountain top. Mummification or embalming is also prevalent in some cultures, to retard the rate of decay.

Such rituals are accompanied by grief and mourning in almost all cases, and this is not limited to human loss, but extends to the loss of an animal. Legal aspects of death are also part of many cultures, particularly the settlement of the deceased estate and the issues of inheritance and in some countries, inheritance taxation.

Capital punishment is also a divisive aspect of death in culture. In most places that practice capital punishment today, the death penalty is reserved as punishment for premeditated murder, espionage, treason, or as part of military justice. In some countries, sexual crimes, such as adultery and sodomy, carry the death penalty, as do religious crimes such as apostasy, the formal renunciation of one's religion. In many retentionist countries, drug trafficking is also a capital offense. In China human trafficking and serious cases of corruption are also punished by the death penalty. In militaries around the world courts-martial have imposed death sentences for offenses such as cowardice, desertion, insubordination, and mutiny.

DEATH SKULL

Death in warfare and in suicide attack also have cultural links, and the ideas of dulce et decorum est pro patria mori, mutiny punishable by death, grieving relatives of dead soldiers and death notification are embedded in many cultures. Recently in the western world, with the supposed increase in terrorism following the September 11 attacks, but also further back in time with suicide bombers and terrorism in Northern Ireland, kamikaze missions in World War II and suicide missions in a host of other conflicts in history, death for a cause by way of suicide attack, and martyrdom have had significant cultural impacts.

Suicide in general, and particularly euthanasia are also points of cultural debate. Both acts are understood very differently in contrasting cultures. In Japan, for example, ending a life with honor by seppuku was considered a desirable death, whereas according to traditional Christian cultures, suicide was viewed as a sin. Death is also personified in many cultures, with such creations as the Grim Reaper, Azrael, Father Time. Such cultural ideas are part of a global fascination with death.

Bardo Thodol ("Tibetan Book of the Dead")

"Tibetan Book of the Dead"

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The Liberation Through Hearing During the Intermediate State (Tibetan: bardo "liminality"; thodol as "liberation", sometimes translated as Liberation Through Hearing or Bardo Thodol is a funerary text. It is often referred to in the West by the more casual title, "Tibetan Book of the Dead", a name which draws a parallel with the ancient Egyptian Book of the Dead, another funerary text.

The first complete translation of the classic Buddhist text

One of the greatest works created by any culture and overwhelmingly the most significant of all Tibetan Buddhist texts in the West, The Tibetan Book of the Dead has had a number of distinguished but partial translations. Now the entire text has not only been made available in English but also in a translation of remarkable clarity and beauty. Translated with the close support of leading contemporary masters, this complete edition faithfully presents the insights and intentions of the original work. It includes one of the most detailed and compelling descriptions of the after-death state in world literature, practices that can transform our experience of daily life, guidance on helping those who are dying, and an inspirational perspective on coping with bereavement.

According to Tibetan tradition, the Liberation Through Hearing During the Intermediate State was composed by Padmasambhava, written down by his primary student, Yeshe Tsogyal, buried in the Gampo hills in central Tibet and subsequently discovered by a Tibetan terton, Karma Lingpa.[7]

The Liberation Through Hearing During the Intermediate State is recited by Tibetan Buddhist lamas over a dying or recently deceased person, or sometimes over an effigy of the deceased. The name means literally "liberation through hearing in the intermediate state".

The Liberation Through Hearing During the Intermediate State differentiates the intermediate state between lives into three bardos:

The chikhai bardo or "bardo of the moment of death", which features the experience of the "clear light of reality", or at least the nearest approximation of which one is spiritually capable.

The chonyid bardo or "bardo of the experiencing of reality", which features the experience of visions of various Buddha forms (or, again, the nearest approximations of which one is capable).

The sidpa bardo or "bardo of rebirth", which features karmically impelled hallucinations which eventually result in rebirth. (Typically imagery of men and women passionately entwined.)

 

The Liberation Through Hearing During the Intermediate State also mentions three other bardos: those of "life" (or ordinary waking consciousness), of "dhyana" (meditation), and of "dream" (the dream state during normal sleep).

Together these "six bardos" form a classification of states of consciousness into six broad types. Any state of consciousness can form a type of "intermediate state", intermediate between other states of consciousness. Indeed, one can consider any momentary state of consciousness a bardo, since it lies between our past and future existences; it provides us with the opportunity to experience reality, which is always present but obscured by the projections and confusions that are due to our previous unskillful actions.

 

Death is an important part of the process of natural selection. Organisms that are less adapted to their current environment than others are more likely to die having produced fewer offspring, reducing their contribution to the gene pool of succeeding generations. Their genes are thus eventually bred out of a population, leading to processes such as speciation and extinction. It should be noted however that reproduction plays an equally important role in determining survival. For example, an organism that dies young but leaves many offspring will have a much greater Darwinian fitness than a long-lived organism which leaves only one.

Extinction

Extinction is the cessation of existence of a species or group of taxa, reducing biodiversity. The moment of extinction is generally considered to be the death of the last individual of that species (although the capacity to breed and recover may have been lost before this point). Because a species' potential range may be very large, determining this moment is difficult, and is usually done retrospectively. This difficulty leads to phenomena such as Lazarus taxa, where a species presumed extinct abruptly "reappears" (typically in the fossil record) after a period of apparent absence. Through evolutional theory, new species arise through the process of speciation — where new varieties of organisms arise and thrive when they are able to find and exploit an ecological niche — and species become extinct when they are no longer able to survive in changing conditions or against superior competition.

After death the remains of an organism become part of the biogeochemical cycle. Animals may be consumed by a predator or a scavenger. Organic material may then be further decomposed by detritivores, organisms which recycle detritus, returning it to the environment for reuse in the food chain. Examples of detritivores include earthworms, woodlice and dung beetles.

 

Microorganisms also play a vital role, raising the temperature of the decomposing matter as they break it down into yet simpler molecules. Not all material need be decomposed fully, however. Coal, a fossil fuel formed over vast tracts of time in swamp ecosystems, is one example.

Death and evolution

Enquiry into the evolution of aging aims to explain why almost all living things weaken and die with age (a notable exception being hydra, which may be biologically immortal). The evolutionary origin of senescence remains one of the fundamental puzzles of biology. Gerontology specializes in the science of human aging processes.

DEATH CARD

A death erection or terminal erectionis a post-mortem erection, technically a priapism, observed in the corpses of human males who have been executed, particularly by hanging.

Death as a sentient entity is a concept that has existed in many societies since the beginning of history. In English, death is often given the name the "Grim Reaper" and from the 15th century onwards came to be shown as a skeletal figure carrying a large scythe and clothed in a black cloak with a hood.

In some cases, the Grim Reaper is able to actually cause the victim's death, leading to tales that he can be bribed, tricked, or outwitted in order to retain one's life. Other beliefs hold that the Spectre of Death is only a psychopomp, serving only to sever the last tie from the soul to the body and guide the deceased to the next world and having no control over the fact of their death.

In many languages Death is personified in male form (English including), while in others it is perceived as a female character (for instance, in Slavic languages, e.g. in Polish).

Scholars and the Angel of Death

Talmud teachers of the fourth century associate quite familiarly with him. When he appeared to one on the street, the teacher reproached him with rushing upon him as upon a beast; whereupon the angel called upon him at his house. To another he granted a respite of thirty days, that he might put his knowledge in order before entering the next world. To a third he had no access, because he could not interrupt the study of the Talmud. To a fourth he showed a rod of fire, whereby he is recognized as the angel of death (M. K. 28a). He often entered the house of Bibi and conversed with him (Ḥag. 4b). Often he resorts to strategy in order to interrupt and seize his victim (B. M. 86a; Mak. 10a).

The death of Joshua ben Levi in particular is surrounded with a web of fable. When the time came for him to die and the angel of death appeared to him, he demanded to be shown his place in paradise. When the angel had consented to this, he demanded the angel's knife, that the angel might not frighten him by the way. This request also was granted him, and Joshua sprang with the knife over the wall of paradise; the angel, who is not allowed to enter paradise, caught hold of the end of his garment. Joshua swore that he would not come out, and God declared that he should not leave paradise unless he was absolved from his oath; if not absolved, he was to remain. The angel of death then demanded back his knife, but Joshua refused. At this point a heavenly voice ("bat ḳol") rang out: "Give him back the knife, because the children of men have need of it" (Ket. 77b; Jellinek, l.c. ii. 48-51; Bacher, l.c. i. 192 et se

Many cultures have incorporated a god of death into their mythology or religion. As death, along with birth, is among the major parts of human life, these deities may often be one of the most important deities of a religion. In some religions with a single powerful deity as the source of worship, the death deity is an antagonistic deity against which the primary deity struggles. The related term death worship has most often been used as a derogatory term to accuse certain groups of morally-abhorrent practices which set no value on human life, or which seem to glorify death as something positive in itself.

List of death deities

* North America: Grimm Reaper (also known as death)
* Aztec: Mictlantecuhtli
* Babylonian: Ereshkigal, Nergal
* Brazil: Afro-Brazilian religions such as Umbanda and Candomblé worship Babalu Aye, god of disease and illness, who carries away the souls of the deceased.
* Buddhism: Yama
* Canaanite: Mot
* Celtic: Morrigan
* Chinese: Yanluo (transliteration of Yama)
* Ancient Egypt: Anubis and Osiris
* Finnish: Tuoni, his wife and children
* Greek: Thanatos and Hades
* Haitian Vodou: Ghede
* Hindu: Yama
* Igbo: Ogbunabali
* Islam: Azrael
* Japan: Enma (transliteration of Yama) (See Also: Shinigami)
* Maori: Hine-nui-te-pō
* Maya: Ah Puch
* Mexico: Santa Muerte
* Norse: Odin, Hel, and Freyja
* Roman: Mors, Pluto, Orcus, and Dis Pater
* Slavic: Morana
THE DANCE OF DEATH!

 

 

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The Great New Orleans Voodoo magic Powers of the Monkey and Cock is said to grant to it's very Lucky owner three significant wishes over a three year period. It is also said by New Orleans Practioners and local believers in Voodoo to be the most powe












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