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Paranormal Ghost filled tales of voodoo - hoodoo and zombies, Bigfoot, El chupacabra, Banshee's, witches, ghost hunting Cemeteries, the undead, the dead, Cryptids, Vampires, ghouls , Monsters, Ufo's, Haunted Locations, Haunted Buildings, People and objects, Paranormal Phenomena and strange Urban Legends perpetrate a type of folklore or "Fakelore," endlessly circulated by word of mouth through generations, repeated in television news stories, Documentaries, Radio Talk shows, Newspapers, Blogs, magazine articles and distributed by e-mail.
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Taken from first-person accounts and historical documents, this book chronicles more than 300 examples of alien encounters, conspiracy theories, and the influence of extraterrestrials on human events throughout history. Investigating claims of visits from otherworldly creatures, aliens living among us, abductions of humans to alien spacecraft, and accounts of interstellar cooperation since the UFO crash in Roswell, this discussion of the theories and mysteries surrounding aliens is packed with thought-provoking stories and shocking revelations of alien involvement in the lives of Earthling
Many popular books on ghosts mention a vampire which purportedly haunted Highgate Cemetery in the early 1970s. The growth of its reputation is a fascinating example of modern legend-building, which can be traced through contemporary media reports and subsequent books by two participants, Seán Manchester and David Farrant. The most academic account is given by a folklore scholar, Professor Bill Ellis, in the journal Folklore. He writes from the viewpoint of sociological legend study; this concerns public perceptions of a real or purported event, and how these are shaped into a narrative by processes of rumor, selection, exaggeration, stereotyping etc. According to author Bill Ellis, the Hammer Horror film Dracula AD 1972, starring Christopher Lee and Peter Cushing, was inspired by the Highgate Vampire.
Other narratives which treat these purported happenings as fact are available in the books and web sites of Seán Manchester and David Farrant.
The publicity was initiated by a group of young people interested in the occult who began roaming the overgrown and dilapidated cemetery in the late 1960s, a time when it was being much vandalized by intruders . On 21 December 1969 one of their members, David Farrant, spent the night there, according to his account written in 1991. In a letter to the Hampstead and Highgate Express on 6 February 1970, he wrote that when passing the cemetery on 24 December 1969 he had glimpsed "a grey figure", which he considered to be supernatural, and asked if others had seen anything similar. On the 13th, several people replied, describing a variety of ghosts said to haunt the cemetery or the adjoining Swains Lane. These ghosts were described as a tall man in a hat, a spectral cyclist, a woman in white, a face glaring through the bars of a gate, a figure wading into a pond, a pale gliding form, bells ringing, and voices calling . Hardly two correspondents gave the same story (a common feature in genuine folk traditions about eerie places).
Highgate Cemetery is a cemetery located in north London, England. It is designated Grade I on the English Heritage Register of Parks and Gardens of Special Historic Interest in England. It is divided into two parts, named the East and West cemetery. The cemetery is located on both sides of Swain's Lane in Highgate, N6, next to Waterlow Park. The Main Gate is located just north of Oakshott Avenue. The cemetery is in the London Boroughs of Camden, Haringey and Islington
A second local man, Seán Manchester, was just as keen as Farrant to identify and eliminate what he and Farrant believed was a supernatural entity in the cemetery. The Hampstead and Highgate Express reported him on 27 February 1970 as saying that he believed that 'a King Vampire of the Undead', a medieval nobleman who had practiced black magic in medieval Wallachia, had been brought to England in a coffin in the early eighteenth century, by followers who bought a house for him in the West End. He was buried on the site that later became Highgate Cemetery, and Manchester claimed that modern Satanists had roused him. He said the right thing to do would be to stake the vampire's body, and then behead and burn it, but regrettably this would nowadays be illegal. The paper headlined this: 'Does a Wampyr walk in Highgate?'
(Manchester has claimed, however , that the reference to 'a King Vampire from Wallachia' was a journalistic embellishment. Nevertheless, the 1985 edition of his book also speaks of an unnamed nobleman's body brought to Highgate in a coffin from somewhere in Europe.)
In his interview of 27 February, Manchester offered no evidence in support of his theory. The following week, on 6 March, the same paper reported David Farrant as saying he had seen dead foxes in the cemetery, 'and the odd thing was there was no outward sign of how they died.' When told of this, Manchester said it seemed to complement his theory In later writings, both men reported seeing other dead foxes with throat wounds and drained of blood.
Farrant was more hesitant in identifying the phenomenon he had seen. In some interviews he called it simply a ghost or specter, sometimes he agreed that it might be vampirism. It is the 'vampire' label which has stuck.
The Mass Vampire Hunt of March 1970
The ensuing publicity was enhanced by a growing rivalry between Farrant and Manchester, each claiming that he could and would expel or destroy the specter. Manchester declared to his associates that he would hold an 'official' vampire hunt on Friday 13 March -- such Fridays are always ominous dates in British and American superstition (Friday the Thirteenth), and are frequently chosen for items on occult matters in the media. ITV then set up interviews with both Manchester and Farrant, and with others who claimed to have seen supernatural figures in the cemetery. These were broadcast on ITV early on the evening of the 13th; within two hours a mob of 'hunters' from all over London and beyond swarmed over gates and walls into the locked cemetery, despite police efforts to control them.
Manchester's exorcism claims
In later years, Manchester wrote his own account of his doings that night (The Highgate Vampire 1985; 2nd rev. ed. 1991). According to his narrative, he and some companions entered the cemetery, unobserved by the police, via the damaged railings of an adjoining churchyard, and tried to open the door of one particular catacomb to which a psychic sleepwalking girl had previously led him; but try as they might, it would not budge an inch. Failing in this, they climbed down on a rope through an existing hole in its roof, finding empty coffins into which they put garlic, and sprinkling holy water around. .
Some months later, on 1 August 1970 (Lammas Day), the charred and headless remains of a woman's body were found not far from the catacomb. The police suspected that it had been used in black magic. Soon after this incident, there was a noticeable surge in both Farrant's and Manchester's activities. Farrant was found by police in the churchyard beside Highgate Cemetery one night in August, carrying a crucifix and a wooden stake. He was arrested, but when the case came to court it was dismissed .
A few days later Manchester returned to Highgate Cemetery, but in the daytime, when visits are allowed. Again, we must depend on his own published book for an account of his actions, since neither press nor police were present. He claims that this time he and his companions did succeed in forcing open, inch by inch, the heavy and rusty iron doors of a family vault (indicated by his female psychic helper). He lifted the massive lid off one coffin, believing it to have been mysteriously transferred there from the previous catacomb. He was about to drive a stake through the body it contained when a companion persuaded him to desist. Reluctantly, he shut the coffin, put garlic and incense in the vault, and came out from it.
A later chapter of Manchester's book claims that three years afterwards he discovered a vampires corpse (he implies that it was the same one) in the cellar of an empty house in the Highgate/Hornsey area, and staked and burned it.
Manchester's story is full of melodramatic details mirroring the Dracula mythos: the sleepwalking girl; the vampire transported to England in a coffin; a coffined corpse 'gorged and stinking with the life-blood of others', with fangs and burning eyes; his own role as a Van Helsing figure. If he did indeed act as he describes, it can be regarded as a good example of what folklorists (following terminology established by Linda Degh) now call 'ostension' and legend tripping. This means the real-life imitation of elements from a well-known tale, often involving role-playing, and sometimes leading to ritual acts of vandalism and desecration.
There was more publicity about Farrant and Manchester when rumours spread that they would meet in a 'magicians' duel' on Parliament Hill on Friday 13 April 1973, which never came off. Farrant was jailed in 1974 for damaging memorials and interfering with dead remains in Highgate Cemetery -- vandalism and desecration which he insisted had been caused by Satanists, not him. Both episodes kept memories of the Highgate affair vivid. In 1975 Manchester wrote a chapter about it in a book edited by Peter Underwood, a well-known popular writer on ghost lore. The Highgate Vampire is now regularly featured in books and internet sites on occult subjects.
The feud between Manchester and Farrant remains vigorous to this day; each claims to be a competent exorcist and researcher of the paranormal; each pours scorn on the other's alleged expertise. They continue to investigate supernatural phenomena, and have both written and spoken repeatedly about the Highgate events, in every medium available, each stressing his own role to the exclusion of the other.
Seán Manchester, former patron of the Yorkshire Robin Hood Society, claimed[citation needed] also to have discovered a vampire by Robin Hood's Grave on the Kirklees Estate which he visited in 1991. The "vampire nun of Kirklees" was assumed to be the prioress who allegedly had bled Robin to death.
In later years, Manchester wrote his own account of his doings that night (The Highgate Vampire 1985; 2nd rev. ed. 1991). According to his narrative, he and some companions entered the cemetery, unobserved by the police, via the damaged railings of an adjoining churchyard, and tried to open the door of one particular catacomb to which a psychic sleepwalking girl had previously led him; but try as they might, it would not budge an inch. Failing in this, they climbed down on a rope through an existing hole in its roof, finding empty coffins into which they put garlic, and sprinkling holy water around.
Some months later, on 1 August 1970 (Lammas Day), the charred and headless remains of a woman's body were found not far from the catacomb. The police suspected that it had been used in black magic. Soon after this incident, there was a noticeable surge in both Farrant's and Manchester's activities. Farrant was found by police in the churchyard beside Highgate Cemetery one night in August, carrying a crucifix and a wooden stake. He was arrested, but when the case came to court it was dismissed.
A few days later Manchester returned to Highgate Cemetery, but in the daytime, when visits are allowed. Again, we must depend on his own published book for an account of his actions, since neither press nor police were present. He claims that this time he and his companions did succeed in forcing open, inch by inch, the heavy and rusty iron doors of a family vault (indicated by his female psychic helper). He lifted the massive lid off one coffin, believing it to have been mysteriously transferred there from the previous catacomb. He was about to drive a stake through the body it contained when a companion persuaded him to desist. Reluctantly, he shut the coffin, put garlic and incense in the vault, and came out from it.
A later chapter of Manchester's book claims that three years afterwards he discovered a vampiric corpse (he implies that it was the same one) in the cellar of an empty house in the Highgate/Hornsey area, and staked and burned it.
Manchester's story is full of melodramatic details mirroring the Dracula mythos: the sleepwalking girl; the vampire transported to England in a coffin; a coffined corpse 'gorged and stinking with the life-blood of others', with fangs and burning eyes; his own role as a Van Helsing figure. If he did indeed act as he describes, it can be regarded as a good example of what folklorists (following terminology established by Linda Degh) now call 'ostension' and legend tripping. This means the real-life imitation of elements from a well-known tale, often involving role-playing, and sometimes leading to ritual acts of vandalism and desecration.
References
HHE = Hampstead and Highgate ExpressCHHR = Camden, Highgate and Hampstead Record
Courtesy The Heritage Library via the Trinidad Guardian
Maberry, Jonathan (September 1, 2006). Vampire Universe: The Dark World of Supernatural Beings That Haunt Us, Hunt .... Citadel. pp. 203. ISBN 9780806528137.
REAL VAMPIRES, NIGHT STALKERS, AND CREATURES FROM THE DARKSIDE By Brad Steiger
"THE BEST VAMPIRE BOOK OF OUR TIMES!" "IT'S GOT BITE!"
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"This book has a real bite on the reality of the undead today!"
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AT LAST THERE IS HOPE!
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Far more than a book that contains a number of frightening true accounts and a collection of truly magnificent original art, Real Vampires, Night Stalkers and Creatures from the Darksideexpands the definition of the vampire to include parasitic entities that enter our reality from the far reaches of the multidimensional universe to possess their victims and to feed upon their life essence and their very soul.
Real Vampires are not the undead, returning from crypt or cemetery plot to steal blood, the vital fluid of existence from the living. Although they may look like us—and when it serves their purpose they may skillfully impersonate us in order to deceive and to prey upon us—they have never been human.
Real vampires are parasitic, shape shifting entities that feed upon the energy, the life force, and the souls of humans.
From whatever dimension of time and space they may have originated, real vampires may be compared to an ancient, insidious virus that first infects, then controls its host body, causing it, in turn, to possess other victims, to form secret societies, blood cults, and hideous rituals of human sacrifice.
Regardless of the seductive aura of the vampire depicted in contemporary novels, films, and television series, none of these romantic transformations of an ancient menace to humankind portray real vampires. While the vampirism virus may infest handsome men and beautiful women, none of those infected have superhuman powers. Real vampires and those whom they possess are loathsome slashers, rippers, and murderers who do not promise immortality with their sensual “bite,” only a painful death.
Real vampires and their human hosts can walk freely in the light of day. The rays of the rising sun do not send them scurrying back to their coffins. Crucifixes do not cause real vampires to shrink back in fear.
Real vampires are the spawn of ancient entities such as Lilith, the seductive fallen angel, or of other paraphysical beings—such as the Jinn, the Cacodaemons, the Raskshasas, and the Nephilim—who have traversed the boundaries of time and space to prey upon humankind.
While this book focuses on the supernatural, the multidimensional, and the paraphysical beings who have interacted with our species since prehistoric times, we also visit the contemporary vampire community living among us today. Leading members of the vampire community share with us the basic findings and the extensive demographics of the Vampire and Energy Workers Research Survey for 2009. These "vampires" are not murderers, sociopaths, or supernatural beings. They are a subgroup within our society who are perhaps unique, but who are not after our blood.
Real vampires are immortal, and when the spirit parasite that has invaded a human body has tired of that fleshly residence, it dispassionately discards its temporary dwelling and possesses another, abandoning its former host to death and decay, rather than to an existence of attractive eternal youth and everlasting sexual prowess.
Although these entities cannot be killed, they can be driven away from their potential victims. We can resist them. We can become immune to their power. We can fight them and defeat them.
The notion of vampirism has existed for millennia; cultures such as the Mesopotamians, Hebrews, Ancient Greeks, and Romans had tales of demons and spirits which are considered precursors to modern vampires. However, despite the occurrence of vampire-like creatures in these ancient civilizations, the folklore for the entity we know today as the vampire originates almost exclusively from early 18th-century southeastern Europe, when verbal traditions of many ethnic groups of the region were recorded and published. In most cases, vampires are revenants of evil beings, suicide victims, or witches, but they can also be created by a malevolent spirit possessing a corpse or by being bitten by a vampire. Belief in such legends became so pervasive that in some areas it caused mass hysteria and even public executions of people believed to be vampires
It is difficult to make a single, definitive description of the folkloric vampire, though there are several elements common to many European legends. Vampires were usually reported as bloated in appearance, and ruddy, purplish, or dark in color; these characteristics were often attributed to the recent drinking of blood. Indeed, blood was often seen seeping from the mouth and nose when one was seen in its shroud or coffin and its left eye was often open. It would be clad in the linen shroud it was buried in, and its teeth, hair, and nails may have grown somewhat, though in general fangs were not a feature.
Many elaborate rituals were used to identify a vampire. One method of finding a vampire's grave involved leading a virgin boy through a graveyard or church grounds on a virgin stallion—the horse would supposedly balk at the grave in question.Generally a black horse was required, though in Albania it should be white. Holes appearing in the earth over a grave were taken as a sign of vampirism. Corpses thought to be vampires were generally described as having a healthier appearance than expected, plump and showing little or no signs of decomposition. In some cases, when suspected graves were opened, villagers even described the corpse as having fresh blood from a victim all over its face. Evidence that a vampire was active in a given locality included death of cattle, sheep, relatives or neighbours. Folkloric vampires could also make their presence felt by engaging in minor poltergeist-like activity, such as hurling stones on roofs or moving household objects, and pressing on people in their sleep.
Our licensed, Master Story tellers will weave you through the haunted shadows of the French Quarter and thrill you with tales of ghosts and vampires, , hauntings, pirates, voodoo, and more..
French Quarter Phantoms fun guided tours specialize in New Orleans most haunted sites. Your guide will take you back in time through the narrow streets of "the quarter's," beneath the iron-laced galleries where New Orleans' history unfold's in a haunting legacy you won't soon forget! You will feel the ghostly spirit's presence on your journey through New Orleans dark history.
Our guides are Master Storytellers, that means no matter which of our tours you join, your guide does a superior job of creating the atmosphere and feeling of his stories for your maximum enjoyment. Choose the French Quarter's Premier Walking Tour company for an exciting tour of Ghosts, Hauntings, History, Voodoo, Witchcraft, or a trip into our oldest active cemetery, 90 minutes of spellbinding fun that you'll love to tell your friends about. Our guides have been featured on the Travel Channel, The Discovery Channel, BBC World Services, A&E, ABC, NBC, Southern Living Magazine, Southern Weddings, Visions & Voices and many more.
Come with us through New Orleans' haunted side and find out for yourself why we are the choice of New Orleans Convention attendees and why we are famous for New Orleans' premier walking tours!
French Quarter Phantoms is New Orleans best Ghost Tour has been voted #1 Haunted Tour by over 1 million visitors Haunted America Tours!By all standards this is considered to be one of the best most haunted ghost tours in the world today!And of course accept no imitations!
Founded in 1999 by Ghost Tours Of Galveston Creator Dash Beardsley, Ghost Tours of Galveston IS Galveston Island's first, foremost, and original haunted historical walking tour. This unique two hour tour combines history, mystery, ghost stories and legends taking you on a journey into Galveston's richly unknown past. The Great Storm of 1900 hurricane and the American Civil War Battle Of Galveston have left their rich haunted mark stained upon the white beaches of the Gulf shores.
Come view the Island as you have never seen it before! Those of you who have not had the rare privilege of traveling back in time with us are highly encouraged to do so! We are certain that even if you don't believe in spirits now, you may very well change your mind after walking the brick lined Haunted Streets of The Strand District. Our private tours are conducted by reservation only.
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