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Dracula
has been attributed to many literary
genres including horror fiction, the
gothic novel and invasion literature.
Structurally it is an epistolary novel,
that is, told as a series of diary letters.
Literary critics have examined many
themes in the novel, such as the role
of women in Victorian culture, conventional
and repressed sexuality, immigration,
colonialism, postcolonialism and folklore.
Although Stoker did not invent the vampire,
the novel's influence on the popularity
of vampires has been singularly responsible
for many theatrical and film interpretations
throughout the 20th and 21st centuries.
Vladislav
III, called "Vlad the Impaler"
(that is, Vlad Tepes, pronounced ['tsepe?]
in Romanian; also known as Vladislav
Dracula or simply Dracula, in Romanian
Draculea; November/December 8, 1431
– December 1476), was a Wallachian
(Romanian) voivode (nobleman). His three
reigns were in 1448, 1456 – 1462,
and 1476. Vlad the Impaler is known
for the exceedingly cruel punishments
he imposed during his reign.
His Romanian
surname Draculea, is derived from his
father's title Dracul, meaning affiliation
to and/or descent from "Dracul"
(see Vlad II Dracul); the latter was
a member of the Order of the Dragon
created by Emperor Sigismund. Vlad's
family had two factions, the Draculesti
and the Danesti. The word "dracul"
means "the Devil" or "demon"
in modern Romanian but in Vlad's day
also meant "dragon", and derives
from the Latin word Draco, also meaning
"dragon".
His post-mortem
moniker of Tepes (Impaler) originated
in his preferred method for executing
his opponents, impalement — as
popularized by medieval Transylvanian
pamphlets. In Turkish, he was known
as "Kazikli Bey" which means
"Impaler Prince". Vlad was
referred to as Dracula in a number of
documents of his times, mainly the Transylvanian
Saxon pamphlets and The Annals of Jan
Dlugosz.
The crown
of Wallachia was not passed automatically
from father to son; instead, the leader
was elected by the boyars, with the
requirement that the Prince-elect be
of nominally Basarab princely lineage
(os de domn — "of voivode
bones", "of voivode marrow"),
including out of wedlock births. This
elective monarchy often resulted in
instability, family disputes and assassinations.
Eventually, the princely house split
between two factions: the descendants
of Mircea the Elder, Vlad's grandfather;
and those of another prince, Dan II
(Danesti faction). In addition to that,
as in all feudal states, there was another
struggle between the central administration
(the prince) and the high nobility for
control over the country. To top it
off, the two powerful neighbors of Wallachia,
the Kingdom of Hungary and the Ottoman
Empire, were at the peak of their rivalry
for control of southeastern Europe,
turning Wallachia into a battle ground.
Vlad
was very likely born in the citadel
(a military fortress) of Sighisoara
in Transylvania, during the winter of
1431. He was born as the second son
to his father Vlad Dracul and his mother
Princess Cneajna of Moldavia. He had
an older brother named Mircea and a
younger brother named Radu the Handsome.
Although his native country was Wallachia
to the south, the family lived in exile
in Transylvania as his father had been
ousted by pro-Ottoman boyars. In the
same year as his birth, his father,
Vlad Dracul, could be found in Nuremberg,
where he was vested into the Order of
the Dragon. At the tender age of five,
young "Vlad" was also initiated
into the Order of the Dragon.
Order
of the Dragon symbol
His father,
Vlad II Dracul, born around 1395, was
an illegitimate son of Mircea the Elder,
an important early Wallachian ruler.
As a young man, he had joined the court
of Sigismund of Luxemburg, Holy Roman
Emperor and King of Hungary, whose support
for claiming the throne of Wallachia
he eventually acquired. A sign of this
support was the fact that in 1431 Vlad
II was inducted into the Order of the
Dragon (Societas Draconis in Latin),
along with the rulers of Poland and
Serbia. The purpose of the Order was
to protect Eastern Europe and the Holy
Roman Empire from Islamic expansion
as embodied in the campaigns of the
Ottoman Empire.
Wishing
to assert his status, Vlad II displayed
the symbol of the Order, a dragon, in
all public appearances, (on flags, clothing,
etc.). The old Romanian word for serpent
(Cf. drac) is nowadays the most common
and casual reference to the devil —
while the people of Wallachia did give
Vlad II the surname Dracu (Dracul being
the more grammatically correct form),
any connection with a dark power was
most likely coincidental. His son Vlad
III would later use in several documents
the surname Draculea. Through various
translations (Draculea, Drakulya) Vlad
III eventually came to be known as Dracula
(note that this ultimate version is
a neologism).
Vlad
II Dracul finally became prince of Wallachia
in 1436. During his reign he tried to
maneuver between his powerful neighbors,
opposing various initiatives of war
against the Ottoman, which finally attracted
the irritation of the Hungarian side,
who accused him of disloyalty and removed
him in 1442. With the help of the Turks
(where he also had connections) he regained
the throne in 1443 and until December
1447 when he was assassinated by means
of scalping ("scalping", for
the Turks, meant cutting the edges of
the face and pulling the face's skin
off, while the person was still alive
and conscious[citation needed]) on the
orders of John Hunyadi, regent of Hungary.
The identity
of Vlad Dracula’s mother is somewhat
uncertain, the most likely variant being
that she was a Moldavian princess, niece
or daughter of Moldavian prince Alexandru
cel Bun. In some sources she is named
Chiajna — Princess. Vlad seems
to have had a very close relationship
with Moldavia: he spent several years
there after his father’s death;
he left with his presumed cousin Stephen
the Great to Transylvania, and helped
the latter gain the crown as Prince
of Moldavia in 1457 and was later helped
by Stephen to return to the throne of
Wallachia in 1476.
Vlad
III seems to have had three brothers.
The oldest was Mircea II, born before
1430, and who briefly held his father's
throne in 1442, and who was sent by
Vlad Dracul in 1444 to fight in his
place during the crusade against the
Turks that ended with the Varna defeat.
Mircea II was an able military leader,
and fought some successful yet small
campaigns against the Ottomans prior
to his capture along with his father
in 1447. Mircea II, captured by the
boyars, had his eyes burned out, after
which he was buried alive. Vlad IV,
also known as Vlad Calugarul (Vlad the
Monk), was born around 1425 to 1430,
and was Vlad's half-brother. Vlad the
Monk spent many years in Transylvania
waiting for a chance to get the throne
of Wallachia, trying a religious career
in the meantime, until he became prince
of Wallachia (1482). Radu, known as
Radu cel Frumos (Radu the Handsome),
the youngest brother, was also Vlad’s
rival as he continuously tried to replace
Vlad with the support of the Turks,
to which he had very strong connections.
Radu seems to have been also favoured
by the Turkish Sultan Mehmed II.
From
his first marriage, to a Wallachian
noble woman, Vlad III apparently had
a son, later prince of Wallachia as
Mihnea cel Rau, and another two with
his second wife, a relative of Matthias
Corvinus of Hungary.
The reputation of Vlad Tepes was considerably
darker in the Western Europe than in
the Eastern Europe and Romania. In the
West, Vlad III Tepes had been characterized
as an exceedingly cruel madman. The
number of his victims ranges from 40
000 to 100 000. Much of the information
about his atrocities and cruelness comes
from the German stories written about
him, which were for the most part politically,
religiously and economically inspired
propaganda against Vlad Tepes. Although
some of the stories have some base in
reality, most of them are either fictional
or exaggerated. According to the German
stories the number of victims he had
killed was at least 80 000. In addition
to the 80 000 victims mentioned he also
had whole villages and fortresses burned
and destroyed to the ground. These numbers
are most likely exaggerated. For example
in one episode in the German stories
Vlad impaled 600 merchants from Brasov
and confiscated all their goods. A document
written by Vlad’s rival Dan III
in 1459 mentions the merchants number
who were impaled to be forty-one. It
is highly unlikely that a rival of Vlad’s
would have reduced the number of Vlads
victims.
The atrocities
made by Vlad in the German stories include
impaling, torturing, burning, skinning,
roasting, and boiling people, feeding
people human flesh (their friends or
relatives), cutting off limbs, drowning
and nailing of hats to the heads of
people. His victims included men and
women of all ages, religions and social
classes, children and babies. The exaggeration
of cruelties in the German stories is
quite clear when compared to the Russian
or the Romanian stories about Vlad Tepes
from which the meaningless violence
and cruel atrocities are almost absent.
The exaggerated and propagandistic view
is especially clear in one sentence
in the stories: He caused so much pain
and suffering that even the most bloodthirstiest
persecutors of christianity like Herodes,
Nero, Diocletius and all other pagans
compined hadn’t even thought of.
In the
memoirs of the Serbian Janissary Konstantin
Mihailovic, it is documented by Mihailovic
that the Ottomans feared Vlad III, and
Mihailovic goes into great detail about
how Vlad III would often cut off the
noses of Turkish soldiers, sending them
to Hungary to boast of how many of the
enemy he had killed. Mihailovic also
documents that the Ottomans were fearful
of Wallachian attacks at night. He does
elude to the famed "forrest of
the impaled", where Vlad III was
alleged to have lined the roadways with
thousands of impaled Turkish soldiers.
However, Mihailovic did not actually
see this. He was with the army at that
time, but was in the rear portion of
the Ottoman army, recounting it based
on the word of others.
The actions
taken by Vlad Tepes must be viewed in
the light of the standards and morality
of his time. Most of the actions taken
by Vlad can be justified on moral grounds
or they had a utilitarian purpose or
in some cases both. Most of the tortures
done by Tepes in the different stories
are actually normal punisments in that
time. It is also common sense to think
that if Vlad really was a bloodthirsty
tyrant and a madman, the Hungarian king
would not have had him marry a relative
of his and put him on the throne of
Wallachia.
Impalement
was Tepes's preferred method of torture
and execution. His method of torture
was a horse attached to each of the
victim's legs as a sharpened stake was
gradually forced into the body. The
end of the stake was usually oiled,
and care was taken that the stake not
be too sharp; else the victim might
die too rapidly from shock. Normally
the stake was inserted into the body
through the anus and was often forced
through the body until it emerged from
the mouth. However, there were many
instances where victims were impaled
through other bodily orifices or through
the abdomen or chest. Infants were sometimes
impaled on the stake forced through
their mother's chests. The records indicate
that victims were sometimes impaled
so that they hung upside down on the
stake.
As expected,
death by impalement was slow and painful.
Victims sometimes endured for hours
or days. Vlad often had the stakes arranged
in various geometric patterns. The most
common pattern was a ring of concentric
circles in the outskirts of a city that
constituted his target. The height of
the spear indicated the rank of the
victim. The corpses were often left
decaying for months.
There
are claims that thousands of people
were impaled at a single time. One such
claim says 10,000 were impaled in the
Transylvanian city of Sibiu (where Vlad
the Impaler had once lived) in 1460.
Another allegation asserts that during
the previous year, on Saint Bartholomew's
Day (in August), Vlad the Impaler had
30,000 of the merchants and officials
of the Transylvanian city of Brasov
that were breaking his authority impaled.
One of the most famous woodcuts of the
period shows Vlad the Impaler feasting
amongst a forest of stakes and their
grisly burdens outside Brasov, while
a nearby executioner cuts apart other
victims.
An old
Romanian story says that Vlad left a
gold cup in the middle of the street,
then returned to pick it up the next
day since no one touched it, as people
were so afraid to commit crimes during
his reign due to these horrific means
of torture and capital punishment.
Many
have attempted to justify Vlad's actions
on the basis of nascent nationalism
and political necessity. Most of the
merchants in Transylvania and Wallachia
were Saxons who were seen as parasites,
preying upon Romanian natives of Wallachia,
while the boyars had proven their disloyalty
time and time again (Vlad's own father
and older brother were murdered by unfaithful
boyars). His actions were likely driven
by one or more of three motives: personal
or political vendettas, and the establishment
of iron-fisted law and order in Wallachia.
Vlad
Tepes is alleged to have committed even
more impalements and other tortures
against invading Ottoman forces. It
was reported that an invading Ottoman
army turned back in fright when it encountered
thousands of rotting corpses impaled
on the banks of the Danube. It has also
been said that in 1462 Mehmed II, the
conqueror of Constantinople, a man noted
for his own psychological warfare tactics,
returned to Constantinople after being
sickened by the sight of 20,000 impaled
corpses outside Vlad's capital of Târgoviste.
Many of the victims were Turkish prisoners
of war Vlad had previously captured
during the Turkish invasion. The total
Turkish casualty toll in this battle
reached over 40,000. The warrior sultan
turned command of the campaign against
Vlad over to subordinates and returned
to Constantinople, even though his army
had initially outnumbered Vlad's three
to one and was better equipped.
Almost
as soon as he came to power, his first
significant act of cruelty may have
been motivated by a desire of revenge
as well as a need to solidify his power.
Early in his reign he gave a feast for
his boyars and their families to celebrate
Easter. Vlad was well aware that many
of these same nobles were part of the
conspiracy that led to his father's
assassination and the burying alive
of his elder brother, Mircea. Many had
also played a role in the overthrow
of numerous Wallachian princes. During
the feast Vlad asked his noble guests
how many princes had ruled during their
life times. All of the nobles present
had outlived several princes. One answered
that at least thirty princes had held
the throne during his life. None had
seen less than seven reigns. Vlad immediately
had all the assembled nobles arrested.
The older boyars and their families
were impaled on the spot. The younger
and healthier nobles and their families
were marched north from Târgoviste
to the ruins of Poienari Castle in the
mountains above the Arges River. Vlad
the Impaler was determined to rebuild
this ancient fortress as his own stronghold
and refuge. The enslaved boyars and
their families were forced to labour
for months rebuilding the old castle
with materials from another nearby ruin.
According to the stories, they labored
until the clothes fell off their bodies
and then were forced to continue working
naked. Very few of the old gentry survived
the ordeal of building Vlad's castle.
Throughout
his reign, Vlad systematically eradicated
the old boyar class of Wallachia. The
old boyars had repeatedly undermined
the power of the prince during previous
reigns and had been responsible for
the violent overthrow of several princes.
Apparently Vlad Tepes was determined
that his own power
be on a modern and thoroughly secure
footing. In place of the executed boyars,
Vlad promoted new men from among the
free peasantry and middle class; men
who would be loyal only to their prince.
Many of Vlad's acts can be interpreted
as efforts to strengthen and modernize
the central government at the expense
of the decaying feudal powers of nobility
carried over from the Middle Ages.
It is
most likely that Bram Stoker found the
name for his vampire from William Wilkinsons
book called An Account of the Principalities
of Wallachia and Moldavia: with various
Political Observations Relating to Them.
It is known that Stoker made notes about
this book. It is also suggested by some
that because Stoker was a friend of
a Hungarian professor (Arminius Vambery/Hermann
Vamberger) from Budapest, Vlad's name
might have been mentioned by this friend.
Regardless of how the name came to Stoker's
attention, the cruel history of the
Impaler would have readily lent itself
to Stoker's purposes. The events of
Vlad's life were played out in a region
of the world that was still basically
medieval even in Stoker's time. The
Balkans had only recently shaken off
the Turkish yoke when Stoker started
working on his novel and ancient superstitions
were still prevalent. Transylvania had
long been a part of the Austro-Hungarian
Empire, but it had also been an Ottoman
vassal (although it never fell under
Turkish domination, and was in fact
semi-independent and at times under
Habsburg influence).
Recent
research suggests that Stoker knew little
of the Prince of Wallachia. Some have
claimed that the novel owes more to
the legends about Elizabeth Báthory.
The legendary
vampire was and still is deeply rooted
in that region. There have always been
vampire-like creatures in various stories
from across the world. However, the
vampire, as he became known in Europe,
largely originated in Southern Slavic
and Greek folklore — although
the tale is virtually absent in Romanian
culture. A veritable epidemic of vampirism
swept through Eastern Europe beginning
in the late 17th century and continuing
through the 1700s. The number of reported
cases rose dramatically in Hungary and
the Balkans. From the Balkans, the "plague"
spread westward into Germany, Italy,
France, England, and Spain. Travelers
returning from the Balkans brought with
them tales of the undead, igniting an
interest in the vampire that has continued
to this day. Philosophers in the West
began to study the phenomenon. It was
during this period that Dom Augustine
Calmet wrote his famous treatise on
vampirism in Hungary. It was also during
this period that authors and playwrights
first began to explore the vampire legend.
Stoker's novel was merely the culminating
work of a long series of works that
were inspired by the reports coming
from the Balkans and Hungary.
Given
the history of the vampire legend in
Europe it is perhaps natural that Stoker
should place his great vampire in the
heart of the region that gave birth
to the story. Once Stoker had determined
on a locality Vlad Dracula would stand
out as one of the most notorious rulers
of the selected region. He was obscure
enough that few would recognize the
name and those who did would know him
for his acts of brutal cruelty; Dracula
was a natural candidate for vampirism.
Tales
of vampires are still widespread in
Eastern Europe. Similarly, the name
of Dracula is still remembered in the
Romanian oral tradition but that is
the end of any connection between Dracula
and the folkloric vampire. Outside of
Stoker's novel the name of Dracula was
never linked with the vampires encountered
in the folklore. Despite his alleged
inhuman cruelty, in Romania Dracula
is remembered as a national hero who
resisted the Turkish conquerors and
asserted Romanian national sovereignty
against the powerful Hungarian kingdom.
He is also remembered in a similar manner
in other Balkan countries, as he fought
against the Turks.
There
are some legends saying that Vlad, after
being taken captive by the Hungarians,
had his eyes taken out and then was
buried alive. The next day, they dug
up the spot where he was buried and
found no corpse. Several years later,
there were numerous mysterious deaths
at his castle.
It is
somewhat ironic that Vlad's name has
often been thrown into the political
and ethnic feuds between Hungarians
and Romanians, because he was ultimately
far from an enemy of Hungary. While
he certainly had violent conflicts with
some Hungarian nobles, he had just as
many Hungarian friends and allies, and
his successes in battle with the Turks
largely benefited Hungary in the long
term. Hungary later found itself under
siege but was never entirely penetrated
by Ottoman forces. Though neither the
first nor the last powerful ruler to
take on the Ottoman Empire, Dracula's
demoralizing battle tactics were quite
influential in damaging the illusion
of Turkish invincibility and reversing
the European aura of appeasement.
It should
be taken into account that Romanian
folklore and poetry paints Vlad Tepes
as a hero, anything but a vampire. His
favorite weapon being the stake, coupled
with his reputation in his native country
as a man who stood up to both foreign
and domestic enemies, gives Dracula
the virtual opposite symbolism of Bram
Stoker's vampire. For this reason, the
association of his name with vampirism
does not make sense to Romanians. In
Romania he is still considered by some
to be a "savior" to the people
of his country. He is also considered
one of the greatest leaders and defenders
of Romania and was voted one of "100
Greatest Romanians" in the Mari
Români television series aired
in 2006.
A good
description of Vlad Dracula survives
courtesy of Nicholas of Modrussa, who
wrote:
He was
not very tall, but very stocky and strong,
with a cruel and terrible appearance,
a long straight nose, distended nostrils,
a thin and reddish face in which the
large wide-open green eyes were enframed
by bushy black eyebrows, which made
them appear threatening. His face and
chin were shaven but for a moustache.
The swollen temples increased the bulk
of his head. A bull's neck supported
the head, from which black curly locks
were falling to his wide-shouldered
person.
His famous
contemporary portrait, rediscovered
by Romanian historians in the late 19th
century, had been featured in the gallery
of horrors at Innsbruck's Ambras Castle.
It is significant support for the Romanian
counter-legend that the Romanian intellectual
Bogdan Petriceicu Hasdeu, claiming to
apply Johann Kaspar Lavater's method
to Vlad's depiction in one of the woodcuts,
concluded that his subject mostly resembled
the likes of William Shakespeare and
Cesare Borgia.
Tepes'
image in modern Romanian culture has
been established in reaction to foreign
perceptions: while Stoker's book did
a lot to generate outrage with nationalists,
it is the last part of a rather popular
previous poem by Mihai Eminescu, Scrisoarea
a III-a, that helped turn Vlad's image
into modern legend, by having him stand
as a figure to contrast with presumed
social decay under the Phanariotes and
the political scene of the 19th century
(even suggesting that Vlad's violent
methods be applied as a cure). This
judgement was in tune with the ideology
of the inward-looking regime of Nicolae
Ceausescu, although the identification
did little justice to Eminescu's personal
beliefs.
All accounts
of his life describe him as unrepentantly
ruthless, but only the ones originating
from his Saxon detractors paint him
as exceptionally sadistic or somehow
insane. These pamphlets continued to
be published long after his death, though
usually for lurid entertainment rather
than propaganda purposes. It has largely
been forgotten until recently that his
tenacious efforts against the Ottoman
Empire won him many staunch supporters
in his lifetime, not just in modern
day Romania but in the Kingdom of Hungary,
Poland, the Republic of Venice, and
even the Holy See, not to take into
account Balkan countries. A Hungarian
court chronicler reported that King
Matthias "had acted in opposition
to general opinion" in Hungary
when he had Dracula imprisoned, and
this played a considerable part in Matthias
reversing his unpopular decision. During
his time as a "distinguished prisoner"
before being fully pardoned and allowed
to reconquer Wallachia, Vlad was hailed
as a Christian hero by visitors from
all over Europe.
Dracula
Bram Stoker (1847-1912) studied at Trinity
College in Dublin, Ireland. He earned
a degree in science (with honors) in
1868 and a master's degree in mathematics
in 1872. Stoker began work as a civil
servant at Dublin Castle in 1868. He
also worked as an unpaid drama critic
for the Dublin Evening Mail, and later,
as a business manager of the Lyceum
Theatre. Stoker's first book, The Duties
of Clerks of Petty Sessions in Ireland,
was published in 1879. His short story
collection, Under the Sunset, was published
in 1882. In 1892, Stoker began writing
Dracula. Stoker's childhood illness,
which had hysteria-like symptoms, may
have led him to imagine the predicament
he would later create for his vampire
victims.
Between
1878 and 1898 Stoker managed the world-famous
London Lyceum Theatre, where he supplemented
his income by writing a large number
of sensational novels, his most famous
being the vampire tale Dracula published
on May 18, 1897. Parts of it are set
around the town of Whitby, where he
was living at the time. While Dracula
is famous today (due in large part to
its 20th century life on film), it was
not an important or famous work for
Victorian readers, being just another
pot-boiler adventure among many. Throughout
the 1880s and 1890s authors such as
H. Rider Haggard, Rudyard Kipling, Robert
Louis Stevenson, Arthur Conan Doyle,
and H.G. Wells wrote many tales in which
fantastic creatures threatened the British
Empire. Invasion literature was at a
peak, and Stoker's formula of an invasion
of England by continental European influences
was by 1897 very familiar to readers
of fantastic adventure stories.
Shakespearian
actor and friend of Stoker's, Sir Henry
Irving was a real-life inspiration for
the character of Dracula, tailor-made
to his dramatic presence, gentlemanly
mannerisms and speciality playing villain
roles. Irving however never agreed to
play the part on stage.
Enlarge
Shakespearian
actor and friend of Stoker's, Sir Henry
Irving was a real-life inspiration for
the character of Dracula, tailor-made
to his dramatic presence, gentlemanly
mannerisms and speciality playing villain
roles. Irving however never agreed to
play the part on stage.
Before
writing Dracula, Stoker spent seven
years researching European folklore
and stories of vampires, being most
influenced by Emily Gerard's 1885 essay
"Transylvania Superstitions".
Though it is the most famous vampire
novel ever, Dracula was not the first.
It was preceded and partially inspired
by Sheridan Le Fanu's 1871 Carmilla,
about a lesbian vampire who preys upon
a lonely young woman. The image of a
vampire portrayed as an aristocratic
man, like the character of Dracula,
was created by John Polidori in The
Vampyre (1819), during the summer spent
with Frankenstein creator Mary Shelley
and other friends in 1816. Polidori
is many times credited as the creator
of the vampire genre in fiction, but
his vampire story was inspired by elements
of Lord Byron's vampire poem, The Giaour
(1813).
The Lyceum
Theatre where Stoker worked between
1878 and 1898 was headed by the tyrannical
actor-manager Henry Irving, who was
Stoker's real-life inspiration for the
mannerisms of Dracula, and who Stoker
hoped would play Dracula in a stage
version. Although Irving never did agree
to do a stage version, Dracula's dramatic
sweeping gestures and gentlemanly mannerisms
drew their living embodiment from Irving.
The Dead
Un-Dead was one of Stoker's original
titles for Dracula, and up until a few
weeks before publication, the manuscript
was titled simply The Un-Dead. The name
of Stoker's count was originally going
to be Count Vampyre, but while doing
research Stoker ran across an intriguing
word in the Romanian language: "Dracul",
meaning "the Devil". There
was also a historic figure known as
Vlad the Impaler, but whether or not
Stoker based his character on him remains
debated (see "Historical connections"
below).
Dracula
is an epistolary novel, written as collection
of diary entries, telegrams, and letters
from the characters, as well as fictional
clippings from the Whitby and London
newspapers. This literary style, made
most famous by one of the most popular
novels of the 19th century, The Woman
in White (1860), was considered rather
old-fashioned by the time of the publication
of Dracula, but it adds a sense of realism
and provides the reader with the perspective
of most of the major characters.
Dracula
has been the basis for countless films
and plays. Three of the most famous
are Nosferatu (1922), Dracula (1931),
and Bram Stoker's Dracula (1992). Nosferatu
was produced while Stoker's widow was
still alive, and the filmmakers were
forced to change the setting and the
names of the characters for copyright
reasons. The vampire in Nosferatu is
called Count Orlok rather than Count
Dracula. Bram Stoker's Dracula, while
closer to the novel's plot than most
movies produced earlier (or since),
reimagines the Count as a tragic figure
instead of a monster. It adds an opening
sequence that focuses on the Count's
Romanian background, and inserts a new
romantic subplot into the story.
Stoker
wrote several other novels dealing with
horror and supernatural themes, but
none achieved the lasting fame or success
of Dracula. His other novels include
The Snake's Pass (1890), The Jewel of
Seven Stars (1903), and The Lair of
the White Worm (1911).
The story
begins with Jonathan Harker, a newly-qualified
English solicitor, being invited to
the Count's crumbling, remote castle
(situated in the Carpathian Mountains,
on the border of Transylvania and Moldavia),
to provide legal support for a real
estate transaction on behalf of Harker's
employer in London. At first seduced
by the Count's gracious manner, he soon
discovers he has become a prisoner and
begins to see disquieting facets of
the Count's daily life. Searching for
a way out of the castle one night, he
falls under the spell of three wanton
female vampires, the Brides of Dracula,
but is saved at the last minute by the
Count who wants to retain Harker as
a friend to teach him about London,
where the Count plans to travel among
the "teeming millions". Harker
barely escapes from the castle with
his life.
DRACULA
THE FICTION
Not long
afterward, a Russian ship runs aground
during a fierce tempest, on the shores
of Whitby, a coastal town in England.
All passengers and crew are dead. A
huge dog or wolf is seen running from
the ship, which contains nothing but
boxes of dirt from Transylvania: Count
Dracula, in his animal form, has arrived
in England.
Soon
the Count is menacing Harker's devoted
fiancée, Wilhelmina "Mina"
Murray, and her vivacious friend, Lucy
Westenra. Lucy receives three marriage
proposals in one day, from Arthur Holmwood
(Lord Godalming); an American cowboy,
Quincey Morris; and an asylum psychiatrist,
Dr. John Seward. There is a notable
encounter between Dracula and Seward's
patient Renfield, an insane man who
means to consume insects, spiders, and
birds, and other creatures — in
ascending order of size — in order
to absorb their "life force".
Renfield acts as a kind of motion sensor,
detecting the proximity of Dracula and
releasing clues accordingly.
Lucy
begins to waste away suspiciously. All
of her suitors fret and Seward calls
in his old teacher, Professor Abraham
Van Helsing from Amsterdam. Van Helsing
immediately determines the cause of
Lucy's condition, but refuses to disclose
it, knowing that Seward's faith in him
will be shaken if he starts spouting
off about vampires. Van Helsing tries
multiple blood transfusions, but they
are clearly losing ground. On a night
when Van Helsing must return to Amsterdam
(and his message to Seward asking him
to watch the Westenra household is accidentally
sent to the wrong address), Lucy and
her mother are attacked in the night
by a wolf. Mrs Westenra, who has a heart
condition, dies of fright, and Lucy
herself apparently dies soon after.
Lucy
is buried, but soon afterward the newspapers
report a "bloofer lady" (sometimes
explained as "beautiful lady")
stalking children in the night. Van
Helsing, knowing that this means Lucy
has become a vampire, confides in Seward,
Arthur, and Morris. The suitors and
Van Helsing track her down, and after
a disturbing confrontation between her
vampiric self and Arthur, they stake
her heart and behead her.
Around
the same time, Jonathan Harker arrives
home from Transylvania (where Mina joined
and married him after his escape from
the castle); he and Mina also join the
coalition, who now turn their attentions
to dealing with Dracula himself.
After
Dracula learns of Van Helsing and the
others' plot against him, he takes revenge
by visiting -- and biting -- Mina at
least three times. Dracula also feeds
Mina his blood, creating a mind bond
between them, aiming to control her.
The only way to forestall this is to
kill Dracula first. Mina slowly succumbs
to the blood of the vampire that flows
through her veins, switching back and
forth from a state of consciousness
to a state of semi-trance during which
she is telepathically connected with
Dracula. It is this connection which
they start to use to track Dracula's
movements.
Dracula
flees back to his castle in Transylvania,
followed by Van Helsing's gang, who
manage to track him down just before
sundown and kill him by "shearing
through the kneck" and stabbing
him in the heart with a bowie knife.
Dracula crumbles to dust, his spell
is lifted and Mina freed from the marks.
Quincey Morris is killed in the final
battle, stabbed by gypsies; the survivors
return to England.
The book
closes with a note about Mina's and
Jonathan's married life and the birth
of their first-born son, whom they name
Quincey in remembrance of their American
friend.
WATCH
THE ENTIRE MOVIE 1922 ORIGINAL MOVIE
NOSFERATU HERE FREE
Nosferatu
(1922)
Originally
released in 1922 as Nosferatu, Eine
Symphonie Des Grauens, director F.W.
Munarau's chilling and eerie ... all
» adaption of Stoker's Dracula
is a silent masterpiece of terror which
to this day is the most striking and
frightening portrayal of the legend.
Director:
F.W. Murnau
vam·pire
n. [French, from German Vampir, of
Slavic origin.] A reanimated corpse
that is believed to rise from the
grave at night to suck the blood of
sleeping people.
This
was the first film of the production
company Prana-Film GmbH; it was also
the last as they declared bankruptcy
after Bram Stoker's estate—acting
for his widow, Florence Stoker—sued
for copyright infringement (plagiarism)
and won. The court ordered all existing
prints of Nosferatu destroyed, but
a number of copies of the film had
already been distributed around the
world. These prints were then copied
over the years, resulting in Nosferatu
gaining a reputation as one of the
greatest movie adaptations of the
vampire legend.
With
the influence of producer and production
designer, Albin Grau, the film established
one of two main lines of vampire depiction
in movies. The "Nosferatu-type"
is a living corpse with rodent features
(especially elongated fingernails
and incisors), associated with rats
and plague, and neither charming nor
erotic but totally repugnant. The
victims usually die and are not turned
into vampires themselves. The more
common other line is the "Dracula-type"
(established by Bela Lugosi's version
of Dracula and perpetuated by Christopher
Lee), a charming aristocrat adept
at seduction and turning his victims
into new vampires.
Parts
of the film allegedly showing Transylvania
were filmed in Slovakia. Nosferatu's
castle, for instance, is Orava Castle
in northern Slovakia, and other locations
are in the High Tatras and on the
Váh River around Strecno Castle.
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